Suffer the Little Children . . .

November 2015 may go down in history as the great Mormon exodus. It’s quite the zeitgeist and we can still feel it.

Last weekend’s decision about the children of homosexuals was something of a watershed in LDS culture. Usually when controversial decisions are made by the Brethren, mainstream, active Latter-day Saints come to rescue of the hierarchy, not only in spirit, but in wisdom. This wasn’t the case this last weekend. There were a plethora of stances that were all at odds with each other . . . even among the faithful. I could narrow them down into five categories:

  1. Outrage! Bigotry! Homophobia! – We understand that faction well, it’s been around awhile
  2. I’m saddened and hurt. Call me if you’re suicidal – For may progressive Mormons, this just hurts. They are hoping and praying that the Church will liberalize its stance on homosexuals.
  3. I’m shocked and upset, but I trust in the Brethren – After hearing from Elder Christofferson, I eased into the decision. Now I see the wisdom in it. If all else fails, just trust in the Brethren.
  4. Applause and inspiration! – What a wonderful decision! It’s for the best for the kids. Furthermore, it tells those homosexual activists where we stand! We Thank, Thee, O God, for a Prophet!
  5. Hmmm, this just doesn’t sit well with me – It doesn’t seem to follow the scriptures. I’m no supporter of gay rights, but there’s just something fundamentally wrong with it. It bothers me that it’s a secret policy. It bothers me that it’s punishing kids only two groups . . . that’s right . . . I’m learning that polygamist kids can’t get baptized either! I’m wanting to follow the prophet, but the Spirit seems to be telling me otherwise.

It’s this last group I wish to speak about.

As Rational Faiths blog puts it:

At my last count, I have 11 friends resigning over this issue.  Three of them have already written their letters. I think the mass exodus is a given. I keep hearing that these people just don’t have enough faith in their leaders. I suppose that is true.  But the theme among my friends that are resigning is this: They are putting their faith in the Savior, and not the arm of the flesh. The are following the Spirit. And it is leading them right out the door.

I have personally witnessed a heated argument on my ward’s own Facebook secret page, where most of the members were shocked and outraged at the decision, with one single soul signing up to defend the policy. LDS coworkers, colleagues, former church leaders, etc. are seen liking and sometimes commenting in support of either 2, 3, or 5 on comments that are not seen as supportive of the Brethren on social media.

I reflect on the comments that were made by Charles Dickens as he saw early Mormons departing Liverpool for America to join their new faith. There were 800 emigrants on the ship leaving Liverpool. Expecting them to be a rabble lot, he instead noted that they were “the pick and flower” of England. Likewise, those seen departing from the party line today are increasingly the “pick and flower” of the Church.

Looks like the Google apostasy is over. We’re now on the cusp of the Facebook apostasy. And it looks to be huge.

Look, the heat of the issue will blow over. The emendations by the Church, which softened the handbook language will help. But it also shows, ironically, that public pressure can cause reversals. But then we are faced with the numbing reality of yet another policy that doesn’t seem to be the will of the Lord, or at least people can’t connect the dots back to the Lord. For others it’s come down to the simple, if historically and scripturally flawed logic that the Lord won’t allow the Church to be led astray. This logic, in many ways, is more damning than ever. It’s a catchall. Once grasped and digested, it allows for any error to be made, any flaw to be perpetrated. It takes monumental groundbreaking decisions and places them on par with the bureaucratic and mundane. It covers for sins. It encourages conspiracy. The scriptures that forewarn of this kind of thought pattern are legion, particularly in the Book of Mormon, yet they awfully neglected. I would like to summarize some of the arguments used to uphold the policy and use scripture to discuss the truth of such statements.

The handbook is scripture. It is given to inspired leaders to govern and lead the Church. It helps to declare, teach, and instruct Church leaders on how to properly administer the Gospel of Jesus Christ.

President Monson has even testified that this is so

Let’s start with Nephi:

There is nothing which is secret save it shall be revealed; there is no work of darkness save it shall be made manifest in the light; and there is nothing which is sealed upon the earth save it shall be loosed (2 Nephi 30:17)”

Yea, and there shall be many which shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hide their counsels from the Lord; and their works shall be in the dark. (2 Nephi 28:9 quoting Isaiah 29):

12241209_10207534525857597_4017755373476722611_nThe Lord does not work in secrets, He does not have secret doctrines, secret policies, or secret oaths. Any such evidence is really evidence that Satan and secret combinations have crept into the church. We can trace much of this back to Nauvoo, unfortunately. But what about “casting pearls before swine?” one may say. I believe the Brethren have great spiritual experiences that justify their callings, but that those experiences are too sacred to relate. To this I respond, there are always doctrinal mysteries that will be revealed to us personally. Indeed the truth of all things must be revealed to us anecdotally through our own connection with heaven. Those things should not and in may ways, cannot be shared. A prophet, on the other hand, is intended to be an explicit messenger of the Lord. He must declare that message to be considered a prophet. The scriptures are rife with fine examples, whether they speak the actual words of Christ, of if they declare the message the Lord has sent them to give. No such declarations has been given with these recent policies. Thus, we can be assured that they can be subject to error. We are not bound by them.

Furthermore, one may always ask, does a policy or doctrine taught bring someone to Christ, or does it keep them from Christ? Is the policy or doctrine meant to protect the Church from creeping sympathy to “apostate” ideas? It may seem like a good idea to make decision in light of strategy of protection and insulation from error, but is it? Indeed the scriptures do give us a case for when we can deny ordinances to someone.

“And now behold, this is the commandment which I give unto you, that ye shall not suffer any one knowingly to partake of my flesh and blood unworthily*, when ye shall minister it; (*I define unworthily different than the Church. Unworthy identifies those that do not have a willingness to believe in Jesus and His mission and to accept Him. To use it in any other ways is in error, for ALL have fallen short, ALL have sinned, and thus, ALL are unworthy).

For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid* him. (Simply put, don’t administer to unbelievers)

Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name; and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood.

But if he repent not he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered.

Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. (3 Nephi 18: 28-32)”

Question: Do children of polygamists or homosexual parents fit this category?

For added emphasis, the Savior warns those that keep not these saying in the next verse.

 “Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto him whom the Father condemneth”

These versus relate to the sacrament as well. What does the Book of Mormon say to whom we should administer baptism?

“And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God. And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son. (2 Nephi 9:23)

“And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 11-12)

Skip to 17: 17 “Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.”

“And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son.” (2 Nephi 31:11 )

“And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.” (3 Nephi 11:33)

“And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things.” (3 Nephi 11:33)

“Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them.” (3 Nephi 23)

“And whosoever will hearken unto my words and repenteth and is baptized, the same shall be saved. Search the prophets, for many there be that testify of these things.” (3 Nephi 23:5)

“And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Nephi 27: 16)

“Now this is the commandment: Repent, all ye ends of the earth, and come unto me and bebaptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. (3 Nephi 27:20)

“Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.” (Mormon 7:8)

“See that ye are not baptized unworthily*; see that ye partake not of the sacrament of Christ unworthily; but see that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God; and if ye do this, and endure to the end, ye will in nowise be cast out.” (Mormon 9:29) (See my discussion above for what constitutes unworthiness–Jesus explains this in Moroni 6 (1-3)

And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it. (They, the ministers, had to bring forth fruits of their worthiness–which I have defined)

Neither did they receive any unto baptism save they came forth with a broken heart and a contrite spirit, and witnessed unto the church that they truly repented of all their sins. (The worthiness requirement is a broken heart and contrite spirit)

And none were received unto baptism save they took upon them the name of Christ, having a determination to serve him to the end.

For all men must repent and be baptized, and not only men, but women, and children who have arrived at the years of accountability.” (D&C 18:42)

“And their children shall be baptized for the remission of their sins when eight years old, and receive the laying on of the hands.” (D&C 68:27)

So there you have it. This isn’t meant to be completely exhaustive, but as you can see, the requirements are as follows:

  • Repent, laying hold upon the gospel of Christ
  • Come unto Christ, having faith in Him
  • Have a desire to be baptized
  • Being worthy, or . . . having a broken heart and contrite spirit
  • Being the age of accountability, defined as eight years

There is one mention of a prohibition in D&C 137 where the Church declared they would not baptize slaves contrary to the will of their masters. This prohibition does not constitute doctrine. It was not considered revelation to the Church. The section still carries some controversy. Even so, I believe that the only modern prohibition of baptism that can even remotely correlate to this statement is the prohibition against some Muslims–which in essence is done to protect them from retaliation from their parents who are often justified in declaring murderous fatwas against their children for converting.

Other than this, I find no scriptural support for denying baptisms of the children, which brings me to the second argument that is made:

No scripture can be privately interpreted, Mr. Zion. That’s why we have prophets and apostles to interpret it for us. You are no prophet or apostle. We have the living prophets, and so in many ways that trumps even scripture.

It’s true that no scripture is of private interpretation. Communication being what it is, the only thing you can rely upon is the Holy Ghost. Relying upon modern prophets just inserts another layer by which a person must receive direct communication from the Lord. Be it the written word or a living oracle, the process is the same. Ultimate instruction must come from the Lord.

The idea that living prophets trump scripture is in error, an unfortunate one that was taught by Ezra Taft Benson (as an apostle) but censored by Spencer Kimball, who was THEN the prophet at the time. Benson seems to change his tune a bit after becoming prophet (see below). It’s a shame that the teaching manuals this year spent more time elevating the 14 fundamentals from Benson (for which he was censored) and less time discussing his teachings as prophet warning the Church that weren’t taking scriptures and the former commandments seriously enough.

Living prophets uphold, support, and communicate truth that are almost always already written down. Jesus quotes Old Testament passages uniquely about 50 times (some are repetitive).

To the idea that living prophets trump dead ones, I’m going to quote a dead one right now from his book, Doctrines of Salvation:

“It makes no difference what is written or what anyone has said, if what has been said is in conflict with what the Lord has revealed, we can set it aside. My words, and the teachings of any other member of the Church, high or low, if they do not square with the revelations, we need not accept them. Let us have this matter clear. We have accepted the four standard works as the measuring yardsticks, or balances, by which we measure every man’s doctrine.” Joseph Fielding Smith, Doctrines of Salvation, Vol. 3., (Salt Lake City: Bookcraft, 1954–56), p. 203

God also doesn’t seem to be very happy with how we fare with our treatment of scripture, particularly the Book of Mormon. This attitude was precisely what the scriptures warned against in D&C 84: 54-58

And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received

Which vanity and unbelief have brought the whole church under condemnation.

And this condemnation resteth upon the children of Zion, even all*. (Note: it’s not just the average member)

And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written

58 That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.

One could say, that was then, this is now. We are so much better with all the temples and missionaries we produce. Well, as late as 1986, a prophet of the Lord spent a great deal of time updating this warning. Even a living apostle, Elder Oaks, gives us the smack-down as it relates to us not being diligent with the things already given!

God is the same yesterday, today, and tomorrow. If He appears to have changed, indeed, if doctrines are changing, I’m more apt to believe that it’s the error of men, and not God changing His mind, or adjusting to the reality of the situation on the ground, or engaging in strategem, or as this blogger notes, comes from legal frameworks and not revelation.

I think that this is part of the test, and part of the next justification I often hear.

God is separating the wheat from the tares. This social media murmuring cannot compete with the power of God’s living prophets and apostles. This was prophesied to happen. I will stand with them.

Yes, God IS separating the wheat from the tares. Jesus spoke many parables concerning this, from the parable of the ten virgins to the parable of the Good Samaritan. All of these to one extent or another, describe a “wheat” from a “tare.” My favorite is the parable of the wedding feast.

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come. (ie, members of Christ’s church)

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, another to his merchandise: (They were more concerned about Babylon, about “church” reputations, about their own commerce)

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

For many are called, but few are chosen. (Matthew 24: 2-20)

You see, the Lord is separating the wheat from the tares. I dare say that the proper interpretation of a wheat is someone that practices pure religion, as outlined in King Benjamin’s sermon, not one who totes the party line, who wears the Church colors, or who upholds an institution. You MUST be serving the poor, gathering the weak, THIS is indicative of wearing the wedding garment. You accept the doctrine of Christ, and you practice it through emulating the Christ. Otherwise you will not be found worthy for Zion. For Zion has two criteria. We are all of ONE heart, and there are no poor among us.

We should not murmur. We should not complain. This is a correct assumption. Complaining gets you nowhere. Boldly testifying of truth, however, no matter how unpleasant, and no matter how it differs from the institution, is a true act of courage! Finding a way to get your testimony “in line with the Brethren” is Lucifer’s counterfeit. Get your testimony in line with the Lord! That is His way.

In the early days, the principle of common consent and horizontal authority of first presidency, apostles, seventies, and all high priests was a means for everyone to come to unity of Christ. It was the principle of becoming Zion. I’m not sure it ever got applied appropriately but it is a sound principle. Should not we all agree, independently of one another, by the Holy Ghost, on the doctrines of Christ? If we are to simply line up, what good does that do for our salvation? Anyone can obey a line leader. The Nazis did as well. It would do well for us as a church to insist that all come to a unity of the faith, not just one quorum of fifteen, before we become subject to it. In that way, can we not then say that God is behind us? Can we not ensure that there are no blind spots? King Benjamin’s people all cried together to accept their covenants. They did not simply accept them as so because the king said so. They were collectively AND individually convicted of the truth. Should it not be the same with us? Again, we must be of ONE heart to be of Zion, and have no poor among us. Indeed, we take the name of Zion in vain these days, it seems. Common consent, properly implemented, would help us become more of one heart and of one mind.

I will end with a scenario of pre-Earth life and the test we would take by coming down to earth as Latter-day Saints.

Scenario: You will be sent to earth as a Mormon. You will be raised in a good family, with the gospel of Jesus Christ taught truthfully to you for the most part inside of the Lord’s church. You will feel good when the leaders of the Church speak to you. You will feel of their love. But you will find anachronisms, inconsistencies, errors, and if you don’t you’re not looking hard enough. At a point, you will have to make a decision, and the two choices you can go are this:

A – You can chose to stick with the leaders of the Church, to “follow the Brethren.” You will feel their good messages given in General Conference. You will know they are good men. You will feel that testimony burning within you. When you cannot reconcile some things, you chose to put it on the shelf, close your eyes, walk into the dark, and keep with the majority of the Brethren as they lead the church.

or . . .

B – You can chose to approach the Savior. You can use the good examples and teachings that leaders give you to figure out how to approach the Lord. But you also know that the all men are fallen and make mistakes, even good men, even prophets like Moses, Jonah, Peter, and Joseph Smith. You know that many are called, but few are chosen. You see that mistakes that have been made by past LDS church leaders. So you close your eyes, walk into the dark, and do what the Lord asks you to do.

What nature of test do you think is the one that will lead you into the presence of the Father? I have chosen scenario B. And because I’m unencumbered from the need to “get in line with the Brethren,” the Lord has told me that this policy is not of Him – in particular those that forbid children from being baptized if their parents are apostate homosexuals or polygamists.

In the name of Jesus Christ, Amen.


The blog is not over . . .

Tim Malone has retired the authorship of this blog for the time being.

However, Tim and I have discussed the importance of keeping the blog active, with continued posts from those that share in the vision and spirit of Latterdaycommentary. The importance of this blog for the Latter-day Restorationist Mormon community is essential and should be maintained as a place to come for news, ideas, and information on issues that deal with preserving the restoration, ideas that have been taught and espoused by Denver Snuffer.

Susan Boyle – Internet singing sensation

While watching the Mormon Messages Easter video of Elder Holland rise on the charts over the weekend, I couldn’t help but notice another rising star – Susan Boyle. If you haven’t watched her video yet then you haven’t been paying attention. In less than five days, adding up all the versions out there, it has achieved over 16 million views. That’s got to be some sort of a record.

Update: According to Viral Video Chart, it has now exceeded 91 million views and will shortly surpass 100 million, approaching the record of the most watched video on the Interwebs.

And no wonder! I confess that I have watched her stunning performance at least a dozen times and am floored every time I do. Susan is from a small town in Scotland and has never been married. In fact, she’s never been kissed. She lives in the same home in which she grew up with eight brothers and sisters. Her father passed away ten years ago and her mother in 2007.

Her choice of song is one of my favorites, I Dreamed a Dream from Les Miserables. My favorite performance before this last weekend was from the 10th anniversary concert. That’s one of my favorite DVDs. The song fits Susan because of the message. She has a wonderful attitude in spite of the life she has been given. She developed her talent singing in church. You go, Susan!

For more information:

1. San Francisco Chronicle
2. One of many fansites
3. Times UK OnLine
4. CBS News Interview
5. AP story on Yahoo News
6. Why Susan inspires us

Sharing the gospel through video on YouTube

What Seth calls “a simple video” that he made for Easter, I call amazing. Is it a simple thing to put a beautiful piece of music to a collection of wonderful paintings of the Savior into a video? Maybe some of you can do it with little effort, but for me, it demonstrates real talent. Thank you Seth, for helping me to continue to feel the spirit of Easter on this Monday morning. <Video embed removed>

The blessings of the LDS Temple

Carol and I went to the temple this afternoon and joined with members of our stake in a wonderful chapel session with a member of the temple presidency. I love these sacred moments where we are taught more about the endowment ceremony from one who has been set apart to teach the saints about what the temple really means.

Our visit to the temple today was emotional for me as I thought of both my parents who are now on the other side of the veil. The Los Angeles temple is where I was endowed over thirty years ago. My mother and father took me there and prepared me to understand the sacred blessings that are found there and nowhere else on earth.

In the temple we learn how to deal with the challenges of life better because we are taught the true source of some of those challenges. It is also in the temple where we are united as families through the eternal sealing power of the priesthood. I am so grateful to have been married to my sweetheart in the temple so many years ago.

President Uchtdorf: Pray for Obama

We have been invited by a prophet who attended the inauguration ceremony earlier this week to exercise our faith and pray for the 44th President of the United States of America. This is not a strange or unusual request and one that I am sure can be appreciated by people of all faiths. President Obama needs our faith and prayers.

President Dieter F. Uchtdorf, second counselor in the First Presidency of the Church of Jesus Christ of Latter-day Saints, and Elder M. Russell Ballard of the Quorum of the Twelve attended the inauguration and the National Prayer Service the next day. The two represented President Monson as they attended the events.

Hope and optimism

I like what President Uchtdorf had to say to the media after the events. He said that he prays for President’s Obama’s success in leading this country. Compare that to what popular commentator Rush Limbaugh said recently when he expressed that he hopes that President Obama fails. He later qualified that to be his policies.

I have always enjoyed President Uchtdorf’s positive outlook on life. Every time he speaks, he seems to express optimism and hope. I need more of that in my life. As he expressed to the media, these are important principles of the gospel of Jesus Christ. He pointed out that President Obama is also focused on these high ideals.

Deep emotion and unity

Isn’t it amazing how a person who is full of hope and optimism always seems to see the bright side of life? It makes you want to know that person better and figure out what makes them tick. In the case of President Uchtdorf, I think he was born with that natural optimism. It is a gift that we need more from our leaders today.

After the National Prayer Service, President Uchtdorf said he felt deep emotion and great unity among the people. He said he hoped that feeling of unity would continue through the years of President Obama’s administration. He also said he felt that the people of America are going to unite behind the new U.S. president.

Unity in First Presidency

President Monson said that it is always an honor for the Church to be represented at the inauguration of a new president. “We send our best wishes to President Obama and pray for the blessings of a loving Father in Heaven to be upon him and his administration.” President Uchtdorf reported that he felt those blessing there.

“We felt we were in the right place with all those whom we call brothers and sisters, to pray for this presidency, for this administration, and with them to pray for all the governments around the world to bring again peace and prosperity and unity to all countries.” I join my faith and prayers with our First Presidency.

Difficult economic times

We are facing difficult economic times. Some have expressed that they fear we will move right past a recession and into a depression. That could be catastrophic. In times like this, prayers for unity and success for the leader of our nation and in effect, the free world, are very appropriate. Many hope for a new positive change.

The start of a new administration brings optimism and hope for those who believe in the needed change. I confess that I am not one who likes change. I like routine and steady progress. I’m not sure if a government can bring about the correction to our economic situation but I’m exercising my faith and prayers as we go forward.

A historic transition

A change in power in a nation is always a historic event. In our democracy, we show to the world how that peaceful transition takes place. Liberties, freedoms and justice for all are not just hollow phrases but truly are principles of our great nation that we uphold. This is more than just a racially historic event in America.

President Obama is young and somewhat inexperienced. He has wisely chosen to surround himself with more experienced individuals. Just as we pray in the church for our prophet and those who surround him, we can do the same thing for the leader of our nation. Carol and I often prayed for President Bush and his family.

Social Commentary

If you have read many of my past essays, you could probably ascertain that I am very conservative in my political persuasions. I have written previously about Rush Limbaugh and how I enjoy listening to and reading his commentary on the political process and other events in this great democracy we call the United States.

I like many of the things that Rush says and agree with a lot of his viewpoints. However, in this instance, I am going to follow the counsel of a prophet and hope and pray that the objectives of our newly inaugurated president can be met. In fact, President Uchtdorf expressed that we need to help President Obama in his task.

Withhold judgment

I’m not sure if there is much I can do for President Obama from way out here in California. I will pray for him and his family just as I did for President Bush. Of course I will continue to pay my taxes and obey the laws of the land as best I can. I will contribute to the economy by buying needed goods and services as usual.

I think something else I can do to help President Obama accomplish his objectives is to not criticize. I plan to withhold judgment of the man and his policies until I see how well they work. I confess that I have initially disagreed with his efforts in the economic crisis, but then I also disagreed with what President Bush did there.

World situation

I am of the opinion that what is happening in the world around us may be beyond the help of a single nation. It may require the uniting of the world in a way that we have not considered before. I strongly suspect that President Obama is the man to do that like no other president we have ever had before. I will be watching him.

I will probably not agree with some of the things he proposes. But as things get worse, economically speaking, and I believe they will, I suspect that we will be in for some drastic measures that some will interpret as infringing upon our civil liberties. That happened with President Bush and I suspect it will happen again.

Summary and conclusion

I have noticed that I have been somewhat pessimistic over the last few months. My father is dying and I am struggling with what that means in my own life. I have much I want to accomplish before my time is up in this world and my father’s health reminds me that time is a precious gift that we can never, ever get back.

I want to have the kind of optimism that I saw in President Uchtdorf as he invited us to pray for President Obama. I need a renewal of hope and want to believe that things can get better. That would be a big change for me, but then, now is a prime opportunity for that needed change. As President Obama has said, “Yes, we can.”

Death is a time of reflection

The death of a loved one is always a time of tender feelings and reflection. We think upon the accomplishments of those who we have known but have now passed on. We marvel at their tremendous influence upon us, so constant, patient and kind.

The difficult times are forgotten, the cherished memories of sweet moments together are stirred up once again. Feelings of love are brought to our bosom as we think of the excitement of joys shared, beauty appreciated and sorrows overcome together.

We miss our loved ones. We miss their companionship and contributions to our lives. We wonder what they are doing now – who they are visiting and how they are feeling. We know the trials and pains of mortal life are over for them and are grateful.

I have finished my day’s work

Victor Hugo, the author of Les Miserables, penned these words that I find comforting. “For half a century I have been writing my thoughts in prose and in verse – history, philosophy, drama, romance, tradition, satire, ode and song. I have tried it all.

“But I feel I have not said the thousandth part of what is in me. When I go down to the grave I can say, like many others, ‘I have finished my day’s work! But I cannot say, ‘I have finished my life.’ My day’s work will begin again the next morning.”

Harold B. Lee said, “Death of a loved one is the most severe test that you will ever face, and if you can rise above your griefs and if you will trust in God, then you will be able to surmount any other difficulty with which you may be faced.”

Death is but a door

Death is the golden key that opens the palace of eternity. Death and love are the two wings that bear the good man or woman into heaven. Each departed loved one is a magnet that attracts us to the next world. We long to be with them once again.

For death is no more than a turning of us over from time to eternity. Is death the last sleep? No, it is the last and final awakening. Your mother closed her eyes in peaceful slumber, and awakened with loved ones.

Death is a graduation day and a time of assessment to see what we have become. It is a mere comma, not an exclamation point! Let us remember that death is a form of life which we do not yet understand. Those who leave us are welcomed by others there.

We live on the other side

When God sends forth a tiny soul to learn the ways of earth, a mother’s love is waiting here – we call this wonder birth. When God calls home a fleeting breath, a Father’s love is waiting there. This too is birth – not death.

Death, though bitter to observe, is not the end, but is, rather, only another graduation from which we go on to a better life. While mortals mourn, “A good woman has died,” the angels proclaim, “A beautiful child is born.”

She is not dead, this friend; not dead, but, in the path we mortals tread, gone some few trifling steps ahead, and nearer to the end; so that you, too, once past the bend, shall meet again, as face to face, this friend you fancy dead.

Everyone must die

Everyone must die. Death is an important part of life. Of course, we are never quite ready for the change. Not knowing when it should come, we properly fight to retain our life. Yet we ought not be afraid of death.

Life is eternal; and love is immortal; and death is only a horizon; a horizon is nothing save the limit of our sight. Death is as the foreshadowing of life. We die that we may die no more. This world is the land of the dying; the next is the land of the living.

Who that hath ever been could bear to be no more? Yet who would tread again the scene he trod through life before? To find loved ones waiting on the shore, more beautiful, more precious than before. The only way to take the sorrow out of death is to take the love out of life.

Death is but a farewell

Dearest sister, thou hast left us, and thy loss we deeply feel, yet ‘tis God that has bereft us, He can all our sorrows heal. Yet again we hope to see thee, when death’s gloomy night has fled, in heaven with joy to greet thee, where no bitter tears are shed.

From Cicero, a great orator of ancient Rome, “Do not suppose, my dearest ones, that when I have left you I shall be nowhere and no one. Even when I was with you, you did not see my soul, but knew that it was in this body of mine from what I did.

“Believe then that it is still the same, even though you see it not. Wherefore, preserve my memory by the loyalty of your lives. Death is not a subject for mourning when it is followed by immortality. Beyond this vale of tears, there is life above.”

God saw her getting tired

God saw her getting tired; a cure was not to be. So he wrapped her in his loving arms and whispered, “Come with me.” She suffered much in silence, her spirit did not bend. She faced her pain with courage, until the very end.

She tried so hard to stay with us; her fight was all in vain. God took her to his loving home, and freed her from all the pain. We only really understand death for the first time when he puts his hand upon one who we love and takes them from us for a time.

Farewell, dear sister, we shall meet no more till we arrive on Canaan’s happy shore; There we shall meet at our Redeemer’s seat and cast our crowns of victory at His feet. For He is the resurrection and the life; giving hope to those who believe.

Death is not final

“Since the creation of man, no fact has been more certain as death with the close of mortality. When the last of life’s breath is drawn, there is a finality comparable to no other finality. Life is sacred, and death is somber. Life is buoyant and hopeful. Death is solemn and dark. It is awesome in its silence and certainty.

“But death is not final. Though it seems so when its dark shroud overshadows mortal life, to those who accept the Christ and His eternal mission there is light and comfort, there is assurance, there is certainty.” – President Gordon B. Hinckley

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.

We are immortal beings

We believe that we are immortal beings. We believe in the resurrection of the dead, and that Jesus Christ came forth from the grave to everlasting life, his spirit and body uniting never more to be separated.

So has be opened the way for every son or daughter of Adam, whether living or dead, to come forth from the grave to a newness of life, to become immortal souls, body and spirit united, never to be severed any more. – Joseph F. Smith

In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there ye may be also.

The resurrection is real

The spirits of the just are exalted to a greater and more glorious work; hence they are blessed in their departure to the world of the spirits. Enveloped in flaming fire, they are not far from us, and know and understand our thoughts, feelings and motions.

When you see men and women in the resurrection, we shall see them in the very bloom of their glorious manhood and womanhood, and he has promised all who would keep his commandments and obey the gospel of the Lord Jesus Christ, the restoration of their houses, glorified, immortalized, celestialized, fitted to dwell in the presence of God.

“I am sure if we can imagine ourselves at our very best, physically, mentally, spiritually, that is the way we will come back – perhaps not as a child or youth, perhaps in sweet and glorious maturity, but not in age or infirmity or distress or pains or aches.” – Spencer W. Kimball

Let us not fear death

Men fear death as if it were unquestionably the greatest evil; and yet, no man knows that it may not be the greatest good. It is impossible that anything so natural, so necessary, and so universal as death should ever have been designed by Providence as an evil to mankind.

We picture death as coming to destroy; let us rather picture Christ as coming to save. We think of death as an ending; let us rather think of death as a beginning, and that more abundantly. We think of losing; let us think of gaining.

We think of going away; let us think of arriving. No man who is fit to live need fear to die. Death is the golden key that opens the palace of eternity. As the voice of death whispers, “You must go from earth,” let us hear the voice of Christ saying…

Come unto Christ

Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. For I know that my redeemer liveth, and that he shall stand at the latter-day upon the earth.

For as in Adam all die, even so in Christ shall all be made alive. “All that is, at all, lasts ever, past recall; Earth changes, but thy soul and God stand sure. What entered into thee, that was, and is and shall be.” – Robert Browning


Very little in this essay is original with me. It is a collection of thoughts, poems and scriptures that I will be using in delivering a funeral sermon this Monday. if you desire to know the source of any of the quotations used, please let me know. I am not plagiarizing, I just don’t usually mention my sources when delivering the address.

Picture: Christ at the Door, Artist, Del Parson
© 2002 by Intellectual Reserve, Inc. All rights reserved.


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