Posts Tagged ‘Jesus Christ’
I have some special feelings in my heart about the Savior. I have been taught all my life about Jesus Christ and have come to look to Him as one who will save me. From what, you ask? Well, the answers are obvious for those raised in the church – from death and hell. Those are Book of Mormon phrases. I have had some experience with both and frankly, I find them frightening.
I have documented my experience with death in several previous essays, but most clearly in my post on Dealing with Evil and Unclean Spirits written 6 Aug 2012. I suppose that is also the post that most clearly documents my experiences with evil as well. Since that time, I have had more recent experiences that caused me to feel the closeness of death and hell in my life once more.
My point is, like most men as they age, I think more and more about what the next life will be like and if I will enjoy it. My encounters with evil and feelings of death in this life convince me that there are parts of the next life – the spirit world – of which I do not want to be associated. In other words, I am a prime candidate for one of the purposes of religion – to prepare to meet God.
Spiritual Counsel from My Youth
In a recent post here on my blog, I wrote about some advice I was given by my Bishop as a youth nearly thirty-seven years ago as I prepared for my mission. I confessed sins common to many young men and hinted that perhaps the advice given by my bishop may have been unsound, or at least less than perfect. I shared that any mention of this particular sin continues to bother me.
In other words, I was expressing that I was perhaps not yet fully healed from youthful mistakes and wondered if any of my readers might have some advice for me to bring me greater peace. In particular, I discussed the process of being born of the spirit, of a book I had read on the subject that greatly influenced me and then included some troubling quotes from Miracle of Forgiveness.
Frankly, I was both delighted and surprised by the number and type of answers I received, both public and private. Some brethren expressed their gratitude that I had said something publically that they also felt – the ongoing sense of guilt when priesthood leaders mention the need to be free from this common indiscretion of youth, confess the sin to get counsel on how to proceed.
Duty to Call Others to Repent
I’ve never been a Bishop or Stake President, but I know I would say the same thing were I in their position. I’ve worked closely with such men over the past twenty-five years and sat in many disciplinary councils where I have seen the results of sin, especially sexual sin, in the lives of our members. Many of the brethren, and one sister, noted their problems began with pornography.
My point is I’m not finding fault with the over-the-pulpit call from the Stake President to the brethren of the priesthood to free themselves from these sins (pornography and masturbation). The point of my essay was how to deal with the twinge of guilt that one feels if one has been a past participant in such sins but has now repented and should feel clean and forgiven by God.
I’d like to offer some additional thoughts on the subject that I hope will be more uplifting and helpful to those who find themselves in a similar situation. I think I was under the mistaken impression that I was supposed to be perfect in regards to this particular sin once I had taken care of it with the Bishop of my youth. This was confirmed by many of you in the advice you offered.
Best advice – Lighten up
The most common advice I received was “Lighten up. Don’t be so hard on yourself. Nobody’s perfect.” Right next to that was the point made that even after being born of the spirit or for that matter, having one’s calling and election sure, man is going to sin, just because he is mortal. I guess I knew that intellectually but I think it has now sunk much deeper into my hard heart.
By hard heart – I mean towards myself. I was being overly tough on myself. I’ve related on this blog how I’ve had some wonderful spiritual experiences. I have felt like Nephi, “Oh wretched man that I am. When I want to rejoice, I remember my sins. (I’m paraphrasing).” The idea that a man can reach spiritual heights then fall back into weakness was a difficult one for me to accept.
Let’s be clear. I’m not advocating that one go indulging in all kinds of lasciviousness, but if one, in a moment of melancholy or loneliness, engages in this sin, the idea is to not beat yourself up about it to the point of becoming discouraged and losing hope. That’s what Satan wants. The idea is to pick yourself up (repent), ask for forgiveness, take the sacrament and try, try again.
Still Seeking Baptism of Fire
I know this is common sense and something I should understand and have dealt with long time ago. After all, I’ve been a member of this church for most of my 56 years, but for some reason, I have been laboring under the impression that one must be perfectly clean and pure in order to feel the spirit of the Lord. No so. One must simply be humble and willing to make greater effort.
Yes, I mean make a greater effort. We grow line upon line. Each time we pick ourselves up from some sin – and we all have sin – we must commit ourselves to dig a little deeper into the gospel, to understand it better. We must be willing to pray with more intensity and heartfelt sincerity, and find the strength the Lord has promised to those who turn unto him in spite of a sinful nature.
I am still on a quest. This blog will continue to document that journey. I intend to either receive the baptism of fire – perhaps I already have and don’t know it – or receive an audience with the Lord. I intend to receive angels, be taught what I must do to prepare for this interview and then to go and do. I readily confess I am deeply influenced by the writings of Denver Snuffer here.
Scholarly Approach to the Gospel
Now I’d like to move on the real point of this post. One good brother who responded to my previous post invited me to engage in a private dialog on the doctrine of the atonement. He indicated that I do not really understand the atonement and because of that, I am laboring under a false impression about the nature of sin, how repentance works and what the atonement is all about.
In order to educate me, he has proposed that I read a private document on the subject authored by Daymon M. Smith. You may be familiar with the man. He self-published a humorous book a few years back about working in the Church Office Building called The Book of Mammon. I thought about purchasing and reading it but reviews indicated my conservative side might not enjoy it.
I’ve read some of Daymon’s blog and frankly, he is way over my head. I like to think of myself as a pretty smart guy, but I’m no PhD. Put me in a room full of Microsoft networking equipment and I’m right at home. Ask me to write a scholarly paper that contributes a greater understanding to the commonly accepted literature on a subject like the atonement and I’m out of my league.
False Understanding of Atonement
However, I promised I would accept his challenge so I have committed to read this 45-page paper and write my response. My point is that the Book of Mormon teaches that God offered His Son as a sacrifice for sin. We call that the atonement. He contends that this is a false teaching called penal substitution that comes from Sidney Rigdon, Alexander Campbell and Calvinites.
He says it is a teaching of the Great and Abominable Church and that it binds men down and brings them into captivity with a yoke of iron. He indicates that this false teaching needs to be purged in order to see clearly and understand the mission of Jesus Christ. I told him I could offer quite a few Book of Mormon scriptures that teach Heavenly Father sacrificed His Son for us.
Perhaps I can share a few of them here as a start to my gospel study this week but it just seems a little ludicrous. I’ve been teaching the doctrine of the Atonement since I was seventeen years old and was first called to teach a Sunday school class. So I’ve been teaching false doctrine for the past forty years? Maybe you can join in and tell me what you think of a few of these scriptures.
A Few Scriptures on Sacrifice
2 Ne 2:7 – “Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.” OK, this doesn’t say the Father offered the Son. It says the Son offered Himself. Score one for Daymon and my unnamed friend. This is only the first scripture that came to mine.
Jacob 4:5 – “…it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a similitude of God and his Only Begotten Son.” OK, this one to me seems pretty clear. It says Abraham offering Isaac is a similitude of God offering his Son. I believe the point should go to me on that one. What say ye?
Alma 34:10 – “For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice.” Score two for Daymon. This scripture does not specifically say that the Father shall offer the son as a sacrifice for sin as I thought.
Alma 34:14 – “And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” This one is debatable. It refers to the Son of God being the great and last sacrifice, but doesn’t specifically say that it is the Father that sacrifices the son. So I’ll call this one a draw.
Melvin J Ballard on Father’s sacrifice
In the case of our Father, the knife was not stayed, but it fell, and the life’s blood of his Beloved Son went out. His Father looked on with great grief and agony over his Beloved Son, until there seems to have come a moment when even our Savior cried out in despair: “My God, my God, why hast thou forsaken me?”
In that hour I think I can see our dear Father behind the veil looking upon these dying struggles until even he could not endure it any longer; and, like the mother who bids farewell to her dying child, has to be taken out of the room, so as not to look upon the last struggles, so he bowed his head, and hid in some part of his universe, his great heart almost breaking for the love that he had for his Son.
Oh, in that moment when he might have saved his Son, I thank him and praise him that he did not fail us, for he had not only the love of his Son in mind, but he also had love for us. I rejoice that he did not interfere, and that his love for us made it possible for him to endure to look upon the sufferings of his Son and give him finally to us, our Savior and our Redeemer.
Without him, without his sacrifice, we would have remained, and we would never have come glorified into his presence. And so this is what it cost, in part, for our Father in Heaven to give the gift of his Son unto men.
Penal Substitution is the Difficulty
I’m not quite sure what my friend is trying to teach me or why he wanted to point out that my / our understanding of the atonement is wrong or false doctrine. I will read Daymon’s essay on the atonement and see what points I can derive that will help draw me closer to my Savior. I desire a true understanding of what He has done for me and what exactly it is that He requires of me.
From our email dialog I think he is trying to say that the Atonement has nothing to do with paying a debt, but that did not enter into the dialog from my side. I wanted to focus on the idea of the Atonement being a sacrifice – both on the part of the Son and from the Father. That’s why I included Elder Ballard’s classic talk on the feelings of the Father as he watched His son’s death.
The paper seems to focus on the idea of penal substitution. Yes, I get that. It seems to be part of our doctrine that Christ paid for our sins. In other words he suffered things such as guilt and shame so we would not have to. For some reason, if I understand the paper correctly from a quick review, this is supposedly a false doctrine. I’ll write my summary when I complete it.
By the way, I’ve been asked if this 45-page PDF draft paper is available for sharing. My source has indicated that it will be published later this year but asked that I not share it for now. Sorry about that..
I’m grateful to worship with you in church today. I’m grateful also to remember the Lord through the ordinance of the sacrament. There’s something wonderful that happens when we partake of the sacrament. It’s not magic, but even after all these years, I can’t really explain why it’s so special and sacred. It just is.
The sacrament helps me to feel loved and closer to the Lord. I wish I could keep that feeling with me every day, all week long. I could not speak with you today about Becoming the Pure in Heart without the power of the sacrament and the atonement of Jesus Christ in my life. I am grateful for His gift of forgiveness.
I love the Savior. He has done so much for me and has asked so little in return. Actually, He has probably asked a whole lot more of me but I haven’t been listening. I have been dragging my feet about doing what He has asked. I am not pure in heart, but I want to be. Thus, I’m grateful for this assignment.
Promised Day is Approaching
“Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation.
For after much tribulation come the blessings. Wherefore the day cometh that ye shall be crowned with much glory; the hour is not yet, but is nigh at hand. Remember this, which I tell you before, that you may lay it to heart, and receive that which is to follow.
Behold, verily I say unto you, for this cause I have sent you—that you might be obedient, and that your hearts might be prepared to bear testimony of the things which are to come; And also that you might be honored in laying the foundation, and in bearing record of the land upon which the Zion of God shall stand;
And after that cometh the day of my power; then shall the poor, the lame, and the blind, and the deaf, come in unto the marriage of the Lamb, and partake of the supper of the Lord, prepared for the great day to come.”
President Kimball promised, “This day will come. It is our destiny to help bring it about.” He asked, “Doesn’t it motivate you to lengthen your stride and quicken your pace as you do your part in the great sanctifying work of the kingdom? It does me. It causes me to rejoice…”
Something Majestic and Divine
In a more recent General Conference address in Nov 2002, Keith B. McMullin, now an emeritus General Authority tells this story, related to a hymn we sing that pertains to the coming forth of Zion. He said:
“As a young boy growing up in southern Utah, the concepts of Zion were much less clear to me than they are today. We lived in a small town not far from Zion National Park. In church we often sang the familiar words (Hymn #7):
Israel, Israel, God is calling,
Calling thee from lands of woe.
Babylon the great is falling;
God shall all her tow’rs o’erthrow.
Come to Zion, come to Zion
Ere his floods of anger flow.
Come to Zion, come to Zion
Ere his floods of anger flow.
“In my little-boy mind, I saw the magnificent cliffs and towering stone pinnacles of that national park. Meandering through the high-walled canyons flowed a river of water—sometimes placid, sometimes a raging torrent. You can probably imagine the confusion experienced as this little boy tried to put together the words of the hymn with the familiar surroundings of that beautiful park.
Though it was not a perfect fit, lodged in my mind was the impression that Zion was something majestic and divine. Over the years, a grander understanding has emerged. In the scriptures we read,
“Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion—the pure in heart; therefore let Zion rejoice…” (D&C 97:21)
We are Favored of God
The Prophet Joseph Smith said: “The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; … they have sung and written and prophesied of this our day; but they died without the sight; we are the favored people that God has made choice of to bring about the Latter-day glory.”
As Carol taught, Zion is both a place and a people. The Lord called Enoch’s people Zion “because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.” Although we have certainly not yet achieved that state, we often sing hymn #5 as a reminder:
High on the mountain top
A banner is unfurled.
Ye nations, now look up;
It waves to all the world.
In Deseret’s sweet, peaceful land,
On Zion’s mount behold it stand!
For God remembers still
His promise made of old
That he on Zion’s hill
Truth’s standard would unfold!
Her light should there attract the gaze
Of all the world in latter days.
Zion and the Temple
In the meridian of time, when the sun was setting on the mortal ministry of the Messiah, he departed the temple at Jerusalem for the last time. Climbing atop the Mount of Olives with his disciples, the Savior prophesied the cataclysmic events that would precede the destruction of Jerusalem and his second coming. He then issued this portentous admonition to his disciples, ancient and modern: “Then you shall stand in the holy place; whoso readeth let him understand.”
Latter-day revelations provide understanding. They teach that in our day, amidst strife and catastrophe and pestilence, there are two kingdoms locked in grim struggle for the souls of men—Zion and Babylon. More than once they repeat the injunction to “stand in holy places” for a refuge from these storms of latter-day life. Prominent among such holy places, and key to all the others, is the temple of the Lord. The words Zion and temple belong in the same sentence together.
Summer Cottage in Babylon
Much of the work to be done in establishing Zion consists in our individual efforts to become the pure in heart. “Zion cannot be built up unless it is by the principles of the law of the celestial kingdom,” said the Lord; “otherwise I cannot receive her unto myself.” (D&C 105:5)
The law of the celestial kingdom is, of course, the gospel law and covenants, which include our constant remembrance of the Savior and our pledge of obedience, sacrifice, consecration, and fidelity.
To come to Zion, it is not enough for you or me to be somewhat less wicked than others. We are to become not only good but holy men and women. Recalling Elder Neal A. Maxwell’s phrase, let us once and for all establish our residence in Zion and give up the summer cottage in Babylon.
The Blessings of Heaven
We must lay on the altar and sacrifice whatever is required by the Lord. We begin by offering a “broken heart and a contrite spirit.” We follow this by giving our best effort in our assigned fields of labor and callings. We learn our duty and execute it fully. Finally we consecrate our time, talents and means as called upon by our file leaders and as prompted by the whisperings of the Spirit.
In the Church … we can give expression to every ability, every righteous desire, every thoughtful impulse. Whether a volunteer, father, home teacher, bishop, or neighbor, whether a visiting teacher, mother, homemaker, or friend—there is ample opportunity to give our all. And as we give, we find that “sacrifice brings forth the blessings of heaven!” And in the end, we learn it was no sacrifice at all.
We can See the Lord
OK, I’ve finished sharing quotes from the assigned material. I’d like to add a few personal thoughts about my own struggle to become pure in heart. As I said in the beginning, I’m not. But I want to be. Why?
Blessed are the Pure in Heart for They Shall See God (Matthew 5:8)
Verily, thus saith the Lord: It shall come to pass that every soul who
1. forsaketh his sins and
2. cometh unto me, and
3. calleth on my name, and
4. obeyeth my voice, and
5. keepeth my commandments,
shall see my face and know that I am;
My Personal Witness
I’ve asked the Lord in prayer for permission to share a somewhat sacred experience from my college days. He said yes. In this story I’m going to relate a great effort I made at that time to purify my heart. This is from my journal. It occurred over 35 years ago.
I was 17 years old at the time. It was in the Fall of 1974. My family joined the Church in 1962 when I was five. I feel I grew up as a member of the Church. I attended Primary, Sunday school, Mutual and Seminary. However, during my Senior year of High School, there was about a six to eight month period of time that I hung with the wrong kind of friends and did not attend church. In short, I had some repenting to do and felt a strong desire to know my standing before the Lord.
Early in the Fall of 1974, I attended an assembly at Ricks College, now BYU Idaho, in which I distinctly remember President Henry B. Eyring introducing Elder LeGrand Richards as our devotional speaker. I had heard Elder Richards speak in General Conference before but I had never been in the same meeting with him in which I could feel his spirit and sense his enthusiasm for the gospel. Something in me caused me to sit still and pay careful attention to what he was saying.
As he taught the gospel and bore fervent testimony of the work of the Lord I remember thinking to myself how much I would like to be able to speak with the power, confidence and enthusiasm that he had. A distinct impression came over me, and I attribute this to the whisperings of the spirit, that I could have that same witness that Elder Richards had and that I could teach like that someday if I would pay the price of study, devotion, obedience and especially of intense prayer.
Led by the Lord
As I left the devotional assembly I pondered long and hard the message I had felt from the spirit. Like Joseph said, I reflected upon it again and again. Never had anything penetrated my heart so deeply. I felt drawn to the possibility that I could know what Elder Richards knew and that I could receive it in the way he testified – through humble prayer and revelation from the Lord. I wanted to know what the Lord thought of my efforts to repent thus far and my efforts to become pure in heart.
On Friday, I determined I was going to put the promise to the test. My roommate was gone for the evening to a dance so I knew I would have a few hours alone to talk to the Lord in prayer. I felt filled with desire as I began my efforts and was impressed that the words flowed so easily. It was clear to me that the spirit was directing my thoughts and helping me to express myself. I am confident I went on for a solid hour reviewing my life with the Lord as I prayed aloud.
The second hour was not so easy. In fact, it became very difficult to confess my sins of the year that had passed and to have revealed to me the effects my actions had upon myself and on others. Tears flowed as I saw how I had hurt myself and others and again, the spirit impressed me how the Lord felt about my sadness and the misery that I had caused for myself. I felt no judgment or condemnation, only that the Lord was pained because of my pain and that he wanted to heal me.
Finally, in the third hour, I was in agony as I pled with the Lord to forgive me and to restore to me the innocence and happiness I had once felt before the days of my rebellion. I asked again and again for relief. I wanted to know that I had been forgiven and that I would yet be able to make something of my life in spite of the sin and disobedience of earlier days. I pleaded and begged for a witness or a manifestation of the Lord’s love for me and that I had been forgiven.
Opposition is real
Toward the end of the third hour I saw clearly in my mind’s eye the reality of the existence of unclean and evil spirits. As I recalled moments of my sinful behavior, the Lord showed to me that I was not alone, that there were beings from the unseen world participating with me in my sin. I was appalled at the scenes I was recalling and abhorred the fact that the adversary had used me during those moments. My pain was real and I was suffering terribly.
Just as I was about to give up in despair that I would receive no relief from my torment, just as I had about decided that my emotional outpouring of grief and misery were in vain, I realized that something unusual was happening about and within me. I began to sit very still and to pay close attention to what I was feeling or rather sensing. A tangible feeling of peace descended upon me. A feeling of happiness entered into my heart and mind. It was powerful, almost a sense of euphoria.
Warmth filled my being from head to toe. I sensed light all around and within me. This is the most difficult and personal part to describe of what I experienced. I did not see anything with my eyes. I did not hear anything with my ears. But I knew that I was not alone at that moment. I sensed the presence of my Savior. I felt His love. I basked in it for a moment before I realized I was hearing words, even full sentences in my mind. I saw myself at some future time in my life, participating in sacred and powerful events related to the gospel.
I can’t adequately describe what I saw in my mind’s eye and felt in my heart, but I can tell you I sat transfixed for what seemed like another hour as scene after potential scene of my life was revealed to me. I both saw and heard myself speaking and teaching the gospel with that same kind of confidence I had seen in Elder Richards earlier in that week. I knew as I was seeing this that it was not guaranteed, but was conditional upon my willingness to prepare for it.
From then on, everything changed. I knew I would soon be going on a mission. I knew I would marry in the temple. I knew I would accept and serve faithfully in many callings over the years. I knew I would serve in leadership positions in my wards and stakes. I saw myself doing all these things. I especially saw myself teaching and speaking from the pulpit, hearing specific things that I would be saying and teaching. It was amazing to me.
Now, as I said this was a personal and sacred experience. I share it with you because I felt prompted by the Lord to do so. If you are not familiar with the revelatory process you could describe this as the frenzies of a deranged mind, brought on by emotional distress over the imagined need to repent for what I considered sins. Anyone can say what they like, but to me it was real. Nobody will ever be able to take away this experience that I still hold sacred. The feelings that accompanied this revelation are indescribable but filled me with joy.
Conclusion and Invitation
At that time in my life, I knew I had been made whole. The healing came from being in the presence of the Lord. I knew He was there. I felt His presence. I was healed but I was not as pure as I should have been. He ministered unto me and showed me things about my life that allowed me to progress and grow. The pure in heart shall see God. I long for the day when I can return to the kind of faith I had back then and come back into the Lord’s presence. Perhaps then I will see Him. May we each seek to be pure in heart as we prepare to dwell in Zion.
I’ve been meaning to review this wonderful book for the last few weeks since I first read it. But I’m glad I waited because I’ve been able to ponder it and reflect on just how important the book really is. Have you ever been puzzled by the references in the scriptures to the wedding feast, the marriage covenant, the significance of the marriage ceremony or the parable of the ten virgins?
You’re not alone. Even though I have been a student of the scriptures all my life, I always said to myself, “Someday I’ll understand why the Lord would have one of his prophets marry a harlot. But for the life of me, it seems an awful mean trick to play on a man, knowing that she would leave him and go after her former lovers.” Well, that day has come. I now understand Hosea.
The Bride Waits Faithfully
The Lord desires to have a sacred and deeply spiritual bond with us, similar to the bond that exists between two very close people such as a husband and wife. He does not desire to be an unknown or distant God. He wants our relationship to be based on experiences that are closely shared, building a personal and intimate association. We are the bride. He is the bridegroom.
Like Hosea’s bride, we have played the harlot. We have all gone astray seeking after the ways of the world, when we should have been faithful as we promised when we entered into the wedding contract through baptism. In ancient Israel, after entering into the marriage contract, it was now time for the bridegroom to go and build a home for his bride. She waits for his sudden return.
Bride Price Paid with Blood
Understanding ancient Jewish marriage and family customs will help us understand the Savior. The people he taught were Jews. They understood the significance of why the bridegroom had to go away after negotiating for the bride, paying the bride price and entering into the contract. The bridesmaids, light, outer darkness, the father’s house and the closed door were all clear to them.
For us, it’s not so clear. That’s why Donna Nielsen’s book, Beloved Bridegroom is so essential to really understand the events that will take place when the Savior returns. He came and paid for us in the meridian of time with the price of His blood. He loves us and is beloved by those who know and understood what He did for us. It is now time for the Bridegroom to claim his bride.
The Father Determines the Time
While the bridegroom was away building the wedding chamber or “little mansion” for their honeymoon, if he had to communicate with the bride, he did so through the “friend of the bridegroom.” That’s interesting to ponder today. Who is the friend of the bridegroom that the Lord is using to carry messages to his bride? It seems to me that prophets fulfill this role.
The new home was built under the direct personal supervision of the groom’s father. The father wanted everything regarding the bride’s new home to be as beautiful and perfect as it could be. The father was the sole judge of when the preparations were complete. Only when the father determined everything was ready did he gave permission for the son to claim his bride.
Preparation for the Wedding
There is much work to be done before the bridegroom returns. Although she doesn’t know the exact date and time, the bride knows she must be prepared for the exciting day. One of those areas of preparation was the ritual immersion at a mikvah, a bath drawn from natural or living waters. It had to be large enough to immerse oneself completely in preparation for holiness.
From the time of the bridegroom’s departure until he returned for her a year or so later, the bride placed a lamp in her window and kept it continually burning every night. It was a token of her faithfulness, and she lived for the day when her beloved would return for her. The focus of her life during this time revolved around the thoughts of her future happiness with her new husband.
The Double Invitation
When the “wedding house” was finished, the father finally gave the long-awaited permission. The groom called and gathered his friends and the Father sent servants with a second wedding announcement. The first invitation or calling had been sent when the betrothal began. The initial acceptance implied a firm commitment. The second invitation went to those who had committed.
In Jerusalem, if you planned to accept an invitation to attend a banquet, you made it known to others. No citizen of Jerusalem would attend a banquet without changing his buckle from the right to the left shoulder. This was so that another person should not extend to him an invitation that would be wasted. The guests who accepted the invitation were then duty-bound to appear.
The Bridegroom Cometh
It was now time for the wedding procession, a very noisy and joyful group consisting of the bridegroom, his servants, companions, and closest friends. They wound their way through the streets. The people of the city would gather and watch the wedding processions enter and depart through the special Gate of the Bridegroom. There was much singing, dancing and merriment.
The procession would usually come late at night. The Jewish people thought it romantic that the bridegroom would come suddenly, with an element of surprise. They knew the general week of his arrival, but never the exact day. When the procession nears the brides home, a messenger was sent ahead to give the shout, “The bridegroom cometh!” He would then arrive within a half hour.
The Bringing of the Lamp
The bride had only enough time to make a few final preparations. She gathered her already-packed honeymoon clothes and quickly dressed in her bridal gown. She had her traditional gift for the groom ready, a carefully prepared tallit or prayer shawl. Now came the final call, “The bridegroom cometh!” Immediately the group and the groom rushed in to find the bride.
After the father of the bride made sure he was the man with the contract, the father would stand aside and let the groom take the bride. The procession reversed course, lifting the bride up into a special chair and carrying her home. Four strong men were given the honor of carrying the bride, accompanied by torch-bearers. This was called “the bringing of the lamp,” meaning the bride.
Entering the New Home
The most important period of the marriage festivities was when the bride entered her new home. The bride and groom were sometimes crowned with real crowns or with garlands of roses, myrtle, or olive leaves. The parents uttered a traditional blessing upon the bride and groom and the guests repeated the expression of a wish for happiness and fruitfulness in their marriage.
After these blessings were recited, the bride and groom and all of the invited guests who carried their lights went in. The door was then shut and bolted because there was not enough room for all who would seek to enter. Even the invited guests who came late were left outside. To be late was unthinkable at such an important occasion and was considered a gross insult to the host.
Light is Our Contribution
There was great disappointment for those not prepared or on time for the marriage and wedding feast. This is why the parable of the ten virgins, or bridesmaids was so easily understood by the Jewish people. It was considered a religious duty to bring light when attending a wedding. Light was associated with marriage as a special metaphor for joy, lighting the father’s house for days.
To bring a lamp to the festivities was the responsibility of every guest and was considered his personal contribution to the joy of the event. The expression “outer darkness” takes on a new meaning when we realize those not admitted to the feast would suffer agony of being alone when everyone else was rejoicing together. How sad for the foolish virgins who were not prepared.
Conclusion and Recommendation
I could go on and on with things I have learned from this book. If you note the reviews on Amazon, you’ll see they are almost all rated five-star. Yes, it’s that good. At about 180 pages, I was able to read it in one day, basically an afternoon and evening. I simply could not put it down because I was filled with so many “ah-ha” moments as phrases took on new and real meaning.
My little review here only covered two chapters – four and five. There is so much more. I’ll include the table of contents below. I highly recommend this book. I give it five stars. It is more than just a good book. I believe it is imperative that we understand these things in order to be fully prepared for the events of the last days which are now upon us. The bridegroom cometh!
Table of Contents
Chapter One – Family Life in Israel
- Roles of men and women, religious training of children, and family loyalty
Chapter Two – The Marriage Proposal
- Finding a mate, fire, desirable personal qualities, negotiating the bride price
Chapter Three – The Bride’s Acceptance
- Ketubah, gift, ratify covenants, cup of wine, veil
Chapter Four – Preparing a Place
- Father’s supervision, bride’s preparations, double invitation, procession
Chapter Five – The Ten Bridesmaids
- Light, outer darkness, the father’s house, closing the door
Chapter Six – The Wedding Canopy
- Wedding garments, crown of glory, seven bridal blessings
Chapter Seven – Gardens and Fountains
- The sanctity of sexuality, scriptural euphemisms, spiritual views, wedding chamber
Chapter Eight – Food for Feasting
- Seven species, wedding song, party manners, etiquette
Chapter Nine – Song for the Bridegroom
- Prophetic principles, celebrating life stages, biblical prosperity, peace in the home
Chapter Ten – Spiritual Betrothal
- Christ paid the bride price, gift of the Sabbath, honoring his name
Chapter Eleven – Spiritual Preparation and Marriage
- The Comforter, Sabbath bride, cup of joy, knowing God, rending the veil
Chapter Twelve – The Imperative of Fruitfulness
- Bringing forth fruit, vessels, glory, holy places, brides in scripture
I love to sing in the choir, especially our stake choir. Our ward choir is pretty good, but it’s small. As with most ward choirs, there are never enough men. With only three tenors and four basses I never quite feel the majesty of a full choir. That’s why I enjoy the Stake choir. There is just something special that happens when you get that many faithful Saints singing to the Lord.
We’ve got maybe fifteen or twenty brethren and twice that many sisters. I’ve got six or seven other tenors with whom I can blend my voice. I sing better when we have that many voices. For those of you who sing in a stake choir, I think you know what I mean. We enjoy our practices but when it comes time to perform, oh the sacred and holy sound that comes out of those choir seats.
This next Stake Conference will be a little sad for us as we say goodbye to our Stake President before he leaves to preside over the Taiwan Taichung mission. I already know it’s going to be an emotional day. As the Stake Financial clerk, I meet with the Stake President every month. I have enjoyed working with him and appreciate his dedication and ability as a church administrator.
Administering and Ministering
I don’t like to focus on the mundane aspects of managing the church. Someone has to do it. I’m grateful to be able to contribute. I’m glad I can take some of the administrative burden from the Stake President. But administering as compared to ministering in the church is simply not one of my favorite things to do. I would much rather sing or teach a class or preach to the congregation.
We don’t use that phrase much in the church anymore. We are not professional preachers. We are all equal in our opportunity to stand before our brothers and sisters to share what we know. It’s nice when someone actually takes the time to prepare and deliver a talk designed to uplift as well as enlighten. I come away from such a meeting much more enthused about life’s challenges.
I believe that the Lord is pleased when we sing or preach in such a way that we bring a sense of holiness into our lives and the lives of those who hear us. It’s that feeling of holiness I’d like to focus on in this little essay. I don’t think we have enough holiness in our lives. I know I don’t. Even with daily prayer and gospel study it’s so easy for the world to take away that holiness.
Service in the Temple
On each temple we read the words, “Holiness to the Lord – The House of the Lord.” I went to the temple last Friday and will go again next Friday. We always have Stake temple night just before our Stake Conferences. Being instructed by a member of the Temple Presidency in our chapel sessions is a highlight of our time there. I feel a little bit more of that holiness that I so desire.
I’ve been going to the temple for all my life. I mean that literally. I was six years old the first time I entered into the Los Angeles temple to be sealed to my family. I enjoyed baptisms in that same temple every six months as a youth. I was endowed there before my mission and married there after my mission. I have been back almost every month for the last thirty-seven years.
There has never been a time I have gone to the temple and not come away feeling a little closer to heaven, a little more connected to the Lord. I look forward to getting older because I know I’m going to be one of those little old men you see in the temple every time you go. There’s just something special about serving in the house of the Lord that can help us to feel more holy.
Commanded to Be Holy
Holiness is a frame of mind as well as a feeling that we cultivate. It’s not a false piety but a genuine feeling of closeness to the Lord in spite of being far away. It is a way of thinking and acting that causes us to remember the Lord many times during the day. It is noticing His hand in our lives, in the daily interactions with others and His help in dealing with troublesome things.
Holiness is sensing the sacred and the divine in nature around us but also in the flow of our lives. Holiness comes when we accept that the Lord is trying to mold us into something that may be different from what we had in mind. We become holy when we accept the Lord’s chastening hand in our lives without becoming bitter or questioning why such trying things happen to us.
It is the desire for holiness that prompts us to overlook faults in others and ourselves. It is that need, that intense passion to be all that the Lord wants us to be that burns holiness into our hearts. “Be thou Holy,” the Lord said. He didn’t say to be holy only when you are in church or only when you read the scriptures or pray. We are commanded to be holy, to do things with holiness.
Worship Brings Holiness
When I cultivate a feeling of holiness, I am able to overcome the world, even if it’s just for a moment. If we let them, the fears that permeate our society will suck out the feeling of peace that we need to be holy. Holiness is next to reverence and a part of worship. It’s a time to reflect, to ponder and to meditate. Surrounding ourselves with light and beauty will engender holiness.
Holiness is something that we give to the Lord. That’s the significance of that phrase, Holiness to the Lord. We ascribe Him to be a Man of Holiness. We can be filled with that holiness when we praise Him, when we worship Him, when we sing unto Him and when we pray unto the father in His name. He hears us. He knows our efforts to please Him and to will return holiness unto us.
That’s the beauty of true worship. When we praise Him or sing unto Him, we become one with Him. We begin to feel about things as He does. He is filled with holiness and peace. Majesty and glory are His because He earned them, but He is willing to share them with us, here and now, in this world, when we reach out to Him in our hearts in the spirit of worship. He makes us holy.
Holiness is a gift from God
If we sing in a choir with the intent to be united and to praise God, we are magnified. I have felt this many times. My soul expands and I begin to feel the expanse of eternity. It seems that God cannot resist touching our hearts and our minds when we worship Him. I have felt the same thing when I teach under the influence of the spirit. That connection with God engenders my holiness.
Holiness is a gift from God, yet it is something that we can claim. Indeed, we have a right to claim it according to our worthiness and our efforts to repent. God loves to bless his children with feelings that help us understand His true nature. Man of Holiness is His name. Think about that. Perhaps there is no better phrase to describe the God whom we worship – a Holy Man.
I also want to be a man of holiness, but so often feel like Nephi, “Oh wretched man that I am. My heart sorroweth because of my flesh. My soul grieveth because of mine iniquities. I am encompassed about because of the sins which do so easily beset me. And when I desire to rejoice, my heart groaneth because of my sins. Nevertheless, I know in whom I have trusted.”
Become Holy to receive Him
Holiness is a step on the rung of the ladder to come unto Christ and to be received into His presence. He who embodies all that is holy is ever so willing to teach us how to become holy. Jacob exclaimed, “Oh how great is the holiness of our God!” He offers it to us as a tool for us to come back into His presence. He has abundance and enough to spare for all who desire it.
If our eyes become single to His glory then holiness descends upon our spirits. Holiness brings us to a unity of the faith. There are times when singing in the stake choir that the unity of voice is converted to unity of faith. It is a wonderful feeling, this bestowal of holiness through worship. Receiving the spirit of holiness through worship and praise, we can endure His consuming fire.
We must cultivate this sense of holiness and let nothing detract us from achieving it. No devil, no evil being, mortal or not, can dissuade us in our quest if we are committed to obeying this great commandment to become holy. We must become holy so that He can share with us all that He has. We can achieve that state in this life and receive some of those blessings now if we desire.
We can be Holy
To the western man or natural man way of thinking, we want something to “do” to become holy. It has been my experience that I can be doing all that the Lord asks of me and yet still not feel holy. If you are confident you are already doing all that you can to be holy and still don’t feel so, then it’s time to change your thinking. We must literally decide to obey the command to be holy.
Achieving a state of holiness is a gift you accept. We are commanded to receive it, just as we have been commanded to receive the Holy Ghost. Being holy takes faith. It requires that we cast out fear. We are commanded to do so. It also requires us to resist the urge to self-criticize. There is no way to accept this gift of holiness and find fault with ourselves for thinking we are holy.
The best way I have found to sustain this sense of holiness is to focus on the phrase, Holiness to the Lord. As I worship him, I raise myself to a higher plane, a different state of consciousness. I praise Him, ascribe holiness to Him and in turn he beings me into that state of holiness through His grace and mercy. It’s a reciprocal feeling. He loves me and loves to bless me. We are holy.
On my blog, I review a lot of LDS books. For some reason, most of them are not found in Deseret Book. I don’t know why that is. Perhaps it is because some of them are considered controversial. I’m fairly certain Denver Snuffer does not care if his books are in Deseret Book. He has written that he wants people to have to search them out, make an effort to find them.
I thought I had reviewed his first book, The Second Comforter: Conversing With the Lord Through the Veil. Apparently not. I wrote about it here, but didn’t cover much of the material. There is already a plethora of book reviews out there on Amazon, Goodreads, and various other sites. I thought it might be helpful to share my study notes from the introductory overview.
Note that the numbers at the beginning of each paragraph correspond to the page numbers found in the 2008 second edition of the book. These are simply the notes I took as I read those pages. There may be some overlap and some additional ideas I have added but that’s because I felt inspired to add it as I was reading the content. I always want to be able to teach from my notes.
3 – The Lord is the Promised Second Comforter – There are two comforters. The first is the Holy Ghost. The second is the Lord. (John 14:15-18). This is a basic doctrine of the church. I think most people who have attended any LDS Sunday school class over the years have heard it at one time or another. The idea is that when we are baptized and receive the Holy Ghost through the laying on of hands, we should continue to humble ourselves before the Lord, hungering and thirsting after righteousness, seeking to live by every word of God. We then have the promise that we may receive the other Comforter, which is to have the Lord minister unto us from time to time. Apparently, there are times when we need the comfort of a personal visit from the Lord to help us pass through trials. Besides, there are some things that can only be revealed in person.
4 – We are to have the heavens opened unto us – Joseph Smith claimed to have been visited by the Lord on several occasions. He taught that this promise is to be taken literally by all the Saints. It is not just a promise for Joseph or the current prophet of the Church. Joseph wanted us to understand that this is an actual, physical visit with the Savior to us. This involves having the heavens opened. It is the culminating part of Christ’s gospel in which the Savior ministers to us individually, one at a time, just as he has ministered to others before. In other words, it should not seem strange or unusual to us to have or expect the Lord to visit us, while we are yet mortal. This is a promise to all the Saints. It is our heritage and a blessing for those who strive to keep his commandments. Obedience is a requirement. We should seek for and obtain this blessing.
5 – You can receive Him – there is no exception – When the Lord makes a promise, he does not excuse himself. He intends to keep his promises, even if men do not. If we come to him in obedience, he has no intention of leading us along, only to disclose an exception. There is no exception. We can all receive Him as he has promised. In the Millennium, men will walk and talk with the Savior. Any person who abides the laws that will be kept during the Millennium can expect to receive the promised blessings of the Millennium, including that of walking and talking with the Savior. It is the privilege of the saints today to receive the Lord, to separate ourselves from the world, to ask for and to receive the personal ministration of the Lord Jesus Christ. This doctrine is a part of the fullness of the gospel. It is a promise of Jesus Christ unto those who love Him. If you obey the laws and ordinances of the gospel, exercise faith and come unto Christ, he will keep his promise. D&C 93:1 lays out the five requirements for receiving the Lord.
6 – You will always need church programs and ordinances –Some teachings of the gospel of Jesus Christ are not for the novice. They require maturity, time and patience. The Church has wisely chosen to focus on the basic doctrines of salvation in the curriculum, especially since so many members are new to the gospel. As we grow and mature in the gospel, we are left in large measure to seek further light and knowledge on our own. Some people think that seeking to be ministered unto by the Lord is one of those “mysteries” from which we should stay away. Done the right way, with the right understanding, approached in humility as intended, it is right. You can never outgrow the programs of the Church of Jesus Christ of Latter-day Saints. You can never outgrow the need for the saving ordinances. The Church is His medium for delivering the gospel. Therefore, it will not be something you leave behind. Besides, it’s a great place to give service and help others learn the gospel and the only place to pay tithes to an authorized agent.
7 – Intellectual criticism brings no revelation – Many church members want a deeper understanding of the gospel. There are numerous publications and organizations, trying to append themselves to the church, attempting to satisfy this desire for higher knowledge. Dialogue and Sunstone are two periodicals addressed to Mormon intellectuals. While there is much good found in their covers, there is also much criticism and even outright hostility toward the views of the Church in many of the papers and conferences of such organizations. Revelation does not necessarily come through critical thinking. Although we are commanded to study things out in our own minds before we turn to the Lord for a confirming witness of the truth, finding fault with the Church or those we sustain as its leaders does not bring us closer to the Lord. To be learned is good if we hearken to the counsels of God. Humility is needed with intelligence.
8 – Debate is not the right method – Seemingly established to combat Dialogue and especially Sunstone, FARMS (Foundation for Ancient Religious and Mormon Studies) and FAIR (The Foundation for Apologetic Information and Research) grew out of the need to respond to the critics who employ scholarship or pseudo-scholarship to accuse the Church of alleged failings. These groups seem to employ a combative approach (especially FAIR) in presenting pros and cons of many matters that are not included in the Church’s internal teaching materials. These approaches promote debate among the Saints which has never been unifying. I have read many stories of disenchanted individuals who report they had never heard of some doctrine or practice of the church until they read it on the FAIR website. Sometimes the arguments composed to explain the questionable historical events do more harm than good, leaving seekers unsatisfied. Note that FARMS is now the Maxwell Institute for Religious Scholarship and a part of BYU.
9 – Intellectual approach is insufficient – All of these publications provide some interesting reading. The polemics are entertaining, even when they are not enlightening. They can be useful for defining issues and providing a source for further study, but they make no attempt to instruct in the process of receiving the Second Comforter. Denver’s book is about receiving the Second Comforter. It is an attempt to show the reader a roadmap for going from where he or she is now to the position where the Lord can be received. The book is not about the afterlife or some future millennial day when all mankind will see the Lord. Rather it is about receiving the Second Comforter during your present lifetime. The Book will explain what it means to receive the Second Comforter and outline a course of conduct to apply those teachings in your life. It is intended to provide a practical guide, an examination of what you must do in order to receive the promised blessing. It is not intended for mere academic inquiry. It is also not a scholarly work. It is about how the scriptures teach us to grow in light and truth until we reach a perfect day.
10 – Reason and scholarship does not produce revelation – Many of the things discussed in this book will be foolish to the academic. Scholars are some of our harshest critics. This work does not participate in the scholars’ debates. The greatest theologians in history have failed to crack open the heavens in the slightest. Reason alone does not provide light and truth. There are some irrational – or more correctly extra-rational – sources of truth as well. Angels do not come to us because we have an interesting paper to present to them. The well-schooled are not those who have received the greatest truths revealed to mankind. Angels visited and Christ ministered to fishermen and plow boys. The greatest prophets of history came with less education than most modern-day high school graduates. They had access to truth from another source. There is a significant distinction between the process followed by the revelators and the reasoning of theologians and scholars. Divine revelation will never come through the scholar’s tools. Instead, it comes as people follow the principles of the gospel and obey the commandments of God.
11 – Revelation obtained through a practical process – Even those who rely on reasoning and intellect must ultimately base their reasoning on the basic truths revealed to simple but faithful people who have received revelation. Scholars attempt to teach others to use analytical tools to reach reasoned conclusions. They use logic, reason and supporting studies to establish their “truths.” Prophets attempt to duplicate their experiences by teaching others to obey God and to ask Him to reveal hidden knowledge. Prophetic knowledge is not obtained merely by study, reason or logic. It is obtained by obedience to God’s will and from revelation. What we need is a practical process to discover what is required to get revelation and then we want to get that revelation. We want the truth through revelation. The scriptures tell us how to get the “mysteries of God.” Learning these “mysteries” is the fullness of Christ’s Gospel. Scholars do not pretend to uncover new mysteries or revelations from God. They do no attempt to open the heavens for us. On the other hand, the scriptures do attempt to open the heavens to all, under specific conditions. Some knowledge can only be received by revelation. It is to be learned but is not to be taught.
12 – Seek further light and knowledge – The majority of the members of the Church of Jesus Christ of Latter-day Saints are composed of new converts. The primary focus of the teachings of the Church in Sunday school and Sacrament meetings is always going to be the fundamental principles of the gospel. Discussing the “mysteries” before the foundations have been adequately established is more destructive than edifying. Immaturity leads some curious but unprepared folks to seek these things prematurely. Encouraging them in this before they are ready may result in deep frustration or even losing their testimony altogether. In most lives it will take many years of development before this process is appropriate. Those many years of development can best, perhaps only, be acquired by faithful service within the Church. Church service is the best means for obtaining the necessary preparation. The Church is literally preparing its members for citizenship in heaven. The Church of Jesus Christ of Latter-day Saints is the work of God. Through its institutions the ordinances which must precede and accompany the acquisition of mysteries are given to the members. Seeking further light and knowledge is not independent the Church, but utterly reliant of it. We need the Church. The Church needs our strength and support.
13 – Must live up to what we receive – Throughout his ministry Joseph was always torn between the desire or requirement to teach on the one hand, and the preparedness and willingness of the Saints to receive instruction on the other. In Nauvoo, Joseph lamented: “I could explain a hundredfold more than I ever have of the glories of the kingdoms manifested to me in the vision, were I permitted, and were the people prepared to receive them.” Permission to reveal and preparation to receive go together. No one is “permitted” to reveal something else unless “the people are prepared to receive them”. That limit also applies to angels. God waits for each person’s preparation before giving them light and truth. We decide what we are willing receive. If you decide you are willing to receive more, then you must follow the path to do so. There are rules which govern these things. We want to find and follow those rules. You cannot avoid the rules and then hope to get what they offer. This book is a guide to discover and apply those rules.
14 – So many people are not prepared with basics – Those who are unprepared will never receive and incorporate spiritual things into their lives. Since they are unwilling to live a higher standard they will not be judged against that standard before they have first had a merciful season to prepare. Almost anyone will accept truth if they are prepared to identify it as truth. But many people are unprepared, and cannot recognize it as true. So, for them, the Lord withholds information to allow them to prepare first. You have no right to impose upon unprepared souls, higher information than they are able to bear. This book is intended only for active, faithful members of the Church with many years of faithful living. It is for those faithful members who have felt there is something more to the Gospel, but do not have a secure sense of how to proceed to receive it. It is for people whose lives have been filled with years of active service in the Church supporting its programs and providing service to others. It is for those who have attended the temple, and consistently returned to worship there. It is for the few humble followers of Jesus Christ as described by Nephi (2 Ne 28:14). You decide if it is for you.
15 – People today have received the Second Comforter – To receive the Second Comforter we must allow others who have been so blessed to serve as our guides. Their instructions and testimony need to be accepted and followed. The steps in this book are not innovative. They are based entirely on the scriptures. This book will show the propriety of these things from scripture and then show the reader how to approach the task. If this subject makes you uncomfortable, this book may not be suitable for you. Heaven will not open to the skeptic. On the other hand, if you believe there is a deeper level available through faith which you long to experience but is just beyond your reach because you are unsure how to proceed, this book can help you. You may already have the faith required, but you may lack the knowledge or the confidence to realize these things are in fact available to you. Rest assured they are part of Christ’s Gospel. There are people today who have received the Second Comforter. It can be done by any Saint who is willing to abide the conditions set to receive this kind of comfort. It can be done by you.
16 – Rethink – Search into the mysteries of Godliness – Joseph admonished the Saints; “I advise all to go on to perfection, and search deeper and deeper into the mysteries of Godliness.” The notion you should “leave the mysteries alone” has become a mantra for some Saints. Perhaps that is an appropriate mantra for most Saints and in most settings and for all those whose maturity in the Gospel has not prepared them for receiving the deeper things of Christ’s gospel. But there are some Saints who have a legitimate right to these things. Gospel understanding is not meant to make you popular or garner acclaim. It is meant to remake you into a humble servant, to change your heart so you, like the Good Samaritan, will minister to others in need. You will not get recognition for pursuing this effort. It must be a private struggle, about which the world will never know. If you hope for status from the experience, you will be disappointed. But if you wish to know God, you will not [be disappointed].
17 – Visions are private and for our own benefit – Receiving these things does not mean you are authorized to get in front of the Brethren who preside as authorized agents, and begin teaching doctrines either in addition to or different from their authorized message. No one, at any time is authorized to teach beyond what the Lord’s chosen authorities have taught. Joseph said, “…if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction…” The mysteries can be received by any person who will follow the process to receive them, but they cannot be taught. You should note that within this last quote from Joseph is the expectation that there will be those who will receive “a vision or visitation from a heavenly messenger.” That is the right of the Saints. It is one of the characteristics of true faith that the heavens communicate to men and women on the earth.
18 – Many people are learned but cannot be taught – However, limited disclosure is one of the requirements of receiving these things. We are to “impart only according to that portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.” (Alma 12:9) If you are incapable of obeying these requirements, then you cannot receive any new mystery by revelation. Heaven will not permit any soul to receive mysteries if they cannot resist revealing them unwisely to others. The constraint that they may be learned but cannot be taught is enforced by withholding them from those who will not be able to abide by this constraint. If you are one of those who cannot respect this limitation, then the process will not work for you. Joseph said, “The reason we do not have the secrets if the Lord revealed to us, is because we do not keep them, but reveal them; we do not keep our own secrets…” Joseph later said, “If God gives you a manifestation; keep it to yourselves.” The Second Comforter is for your individual comfort and instruction, not for public display.
19 – We must be trusted to keep sacred things sacred – An audience must be prepared and worthy to learn of sacred things. This is a binding limitation and an essential part of the process. To be qualified you must be someone who can be trusted to keep sacred things sacred. Of course, when required to testify of something by the Lord, the Lord’s insistence upon that testimony always takes precedence. The general rule is to keep them to yourself. The exception is when the Lord constrains you to do otherwise. The Second Comforter is not provided in order to produce faith. Rather, he comes in response to faith. If you are seeking a sign, it will not be given. He comes to you at the end of a path, and not merely to begin or move you along. If you hope to receive a sign as a result of the message in this book, you will be disappointed. The witness comes after the trial of our faith. These things are given in follow-up to a lengthy process. They are not given before then. “Those who are the most anxious to see these things , are the least prepared to meet them…” (Joseph Smith DHC 5:31). There is a process, and it must be followed. The revelation comes after a maturation process, not before.
20 – Learn to practice perfectly the right sequence – The process needn’t take long, but almost always does. The expression “practice makes perfect” is really incorrect. If you practice imperfectly you cannot hope to become perfect. The expression should be “perfect practice makes perfect.” Having the veil open to you is like seeking to open something kept shut by a combination lock. No amount of turning the dials on the combination lock will open it until you have the right sequence and the right numbers. So it is here. Unless you have the right sequence and the right information, it is not possible to have the veil open. Joseph taught, “That this is a situation to which no man ever arrived in a moment.” Elsewhere, he said, “A man is saved no faster than he gets knowledge.” He encouraged us when he said, “If you do right, there is no danger of you going too fast. God does not care how fast we run in the path of virtue. Resist evil and there is no danger.”
21 – Work on the things most wrong at the moment – These things cannot, however, be rushed. You teach complicated or intricate steps one at a time. There should be in the mind of the student only one thing to do. There is always only one thing to do. There is never more than the single thing to be addressed. It is the thing most wrong at the moment. Once that is addressed and corrected, then you can move on to the next thing, where again there is only one thing to do – and it is the next thing in the sequence. When the next skill is acquired, then there is still only one thing to do. So it is with these steps. There is only one thing for you to do. You will know what you need to do within the context of your own life. Whatever it is that most hinders you is the one and only thing you have to do. When it is resolved, you move on to the next thing. If you cannot figure out what the thing you most need to resolve is, ask the Lord. He has always been willing to answer the sincere inquiry of “what lack I yet?” But the answer to that question will always be the one thing you should work on. Never work on three, thirty or fifty things at once.
22 – Feelings are more important than thoughts – There is harmony and balance to this process when it is being done correctly. You can feel it more than think it. You need to seek for balance in your life. It is the object of this work to get you to become balanced, nimble, and more attuned to feeling than to thought. If you are reading this book as an intellectual exercise, or for evaluation purposes only, it will do you no good. This is a workbook, with specific steps that must be done, completed and passed before you are ready to receive more. You will know when you have passed each step. The Lord will reveal it to you, but you must ask him every step of the way. Sometimes, you may need to go back and review a lesson. The Lord will also let you know that if it is needed. If you are not already, you will become comfortable with the voice of the Lord and know what it is he wants you to do to come into his presence and receive what he has to offer. There are some things that can only be received through His personal ministration.
23 – Test the process, experiment, prove it – Much as been written about Denver Snuffer by those who want to criticize his work. In an effort to discredit the process he describes in this book, they want to find and reveal his weaknesses. As you read the book, you will discover that he gives you plenty of ammunition if you want to go that route. Each chapter has a small but instructive vignette from Denver’s personal life that demonstrates his human weaknesses. I can’t imagine a more humble approach in teaching us that even someone as imperfect as Denver can successfully navigate this process. As he writes, “The content of this work stands alone as the authority for these things. If you accept anything from this book, you must do so on the strength of what it says and not who is saying it. This work should not be accepted for any reason other than it persuades you it is true. If it does not persuade you, then you should reject it. Test its teachings. See if they do not provide you with growth in your walk with Christ.”
After reviewing one of my previous essays, a thoughtful reader asked my opinion about the idea of perfection and if the requirements for salvation had changed. He said, “Open just about any page of the book of Leviticus and you’ll see laws that were of life and death importance to the early church, but not today. In contrast, there is no mention of baptism or confirmation in the Old Testament as a requirement for salvation, yet today, they are taught as essential.”
He also asked about the need for the Word of Wisdom, temple ordinances, plural marriage and the second anointing. He concluded, “If God is eternal, and heaven doesn’t change, shouldn’t the requirements to get into heaven be the same, no matter when you were born or what culture you lived in?” Although his email was private, great questions like these deserve a response that can be shared in my blog so others who might be interested can benefit from the dialog.
Perfection means completed
The savior taught in 3 Ne 12:48, “Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” Perfection to me has always meant complete or completed as in finished or fulfilled, certainly not something we will achieve in this life and not in the spirit world to come. Perfection is a state that is achieved only after we have learned all there is to know about becoming like God. And that can’t happen until we are resurrected beings because we will never understand what God is like until we have the same type of body that he has.
The Prophet Joseph said, “…go on until you learn all the principles of exaltation. But it will be a great while after you have passed through the veil before you will have learned them. It is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond the grave.”
Joseph F. Smith said, “Salvation does not come all at once; we are commanded to be perfect even as our Father in heaven is perfect. It will take us ages to accomplish this end, for there will be greater progress beyond the grave, and it will be there that the faithful will overcome all things … for we will have to go even beyond the grave before we reach that perfection and shall be like God. But here we lay the foundation.”
Flaws and errors removed
I have never equated perfection as meaning without flaw or error, rather as having flaws and errors removed. That of course can only come through the atonement of the Savior. It is not something that I can accomplish on my own. That is my understanding of perfection – having flaws and errors removed by the Savior. Therefore, it is my desire to meet the requirements for the atonement to be effective in my life as set forth by the savior and as revealed to his prophets. I’m not talking about temporal salvation. The resurrection is a free gift to all. We will all live again with immortal bodies. But the quality of our life in the hereafter depends entirely upon us and our efforts to be worthy and prepared for the greatest of all the gifts of God – eternal life.
Requirements of Salvation
So that brings us to the second point – meeting the requirements of salvation. I guess I’m not so concerned about what the people of the Old Testament had to do to please the Lord. I’m glad I don’t live in the harsh conditions of those days when a man could be stoned for what today would seem to be a minor infraction. They had a different law back then and the Lord taught us clearly that he fulfilled that law. The Mosaic Law was to bring them to Christ, even though most of the Israelites who lived back then did not understand that. The Lord described them as a hard-hearted and stiff-necked people. I would hope that we are not like some of those early Israelites. Someday, they must receive the ordinances of the higher priesthood just as it is required of us.
Baptism in ancient times
We are taught in Moses 6 that Adam was baptized. When Peter said on the day of Pentecost that they must repent and be baptized, the people obviously had a clear understanding of the concept. John the Baptist did not practice something that was new and unknown. I am confident that baptism was practiced in the old world. We know that Alma baptized in the Waters of Mormon. I think we can be certain that the Book of Mormon people brought the practice with them from the Old World. Baptism is a priesthood ordinance and is one of the requirements of salvation. The laying on of hands was a common practice as evidenced by priesthood blessings given by the early patriarchs to their children as well as by many references in the New Testament.
Temple ordinances required
I think there is ample evidence that temple ordinances were a part of the religious practice of the ancient people of Israel. The Lord has always commanded his people to build temples where they are gathered in numbers of sufficient strength. Where they were not, his saints were endowed with power from on high on the tops of mountains. No, the majority of the Israelites did not receive the endowment as they lived the Mosaic Law. But yes, all must be endowed and sealed someday. That is one of the purposes of the Millennium.
Word of Wisdom for our day
Even though it is based on eternal principles such as moderation and self-control, the Word of Wisdom is a modern revelation given for our benefit in our day. As the Lord said, it was given “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days.” Just as the Israelites were given a law of health with many specific things to not do, we have been given a few guidelines for our health in our day. Isn’t that part of the principle of ongoing revelation – specifics suited for our times? No, it’s true that Jesus didn’t teach the Word of Wisdom when he came in the Meridian of Time, but he did reveal it for us in our day. Thank God for living prophets and modern revelation that gives us that direction we need now.
Plural Marriage not required
Let’s consider why we no longer participate in the Second Anointing or Plural Marriage. Both of those subjects are fascinating to study and can produce a lot of fruitful discovery if we choose to get into them. I have always considered plural marriage to be optional, while entering into the law of celestial marriage to be a requirement. We must receive that sealing ordinance to make progress according to section 131. But plural marriage is not a requirement of exaltation. You can read that in section 132, verse 61. It says that if a man “desire to espouse another,” and the first wife consents and she is given or sealed unto him by the prophet then he does not commit adultery. It is never worded that a man must take another wife. Only certain brethren were commanded in the early days of the church to do so as part of the restoration of all things.
Timing of the Second Anointing
We don’t know much about the Second Anointing, do we? We certainly aren’t taught about it in our standard Sunday curriculum or even in any of the CES curriculum as far as I can determine. To be honest, I like the Wikipedia article. It’s a pretty good summary of everything I have read over the years. I know it bothers some people that this is not openly taught, but I guess they feel the same way that the temple ceremony is not openly taught. Of course you can read the whole thing today on the Internet. I like the fact that we work harder in the church today to ensure that people are more prepared for the first anointing. To me, it is a lifetime of faithful service in the Lord’s church that prepares us for the second anointing, either in this life or in the resurrection.
Dormant religious practices
Perhaps we need to ask ourselves if these things have really changed or are just dormant. I am one who believes that those two practices in particular will once again be a part of our worship. Yes, I am convinced that the day will come when even the “regular” member of the church will be able to receive the second anointing just as soon as he is ready and can participate in plural marriage if he so chooses and his wives are given to him under the direction of the prophet. Of course, that’s not going to happen while we live under the laws of the government of the United States, but as we all know, the government of the United States will not stand forever. Yes, the constitution is an inspired document, but when the Savior comes, we will enter a theocracy.
Be Faithful to Joseph
I guess the reason I’m not bothered by a lot of things that I read out there on the Internet about the church, including some very convincing arguments that make you think, is that I like to think of myself more like Hyrum Smith than Joseph. I don’t see visions or hear the voice of the Lord like Joseph, but I have been blessed with the gift of believing. That’s what I meant when I said that I choose to believe. After many years of experience, I can tell you that feel happiest when I exercise faith and choose to believe what was revealed through Joseph Smith. I believe Joseph. I trust the brethren who lead this church today. I have listened to them and studied their words for all my life. I have never been disappointed nor had cause to doubt their spiritual leadership. Like Hyrum, I want to remain faithful and supportive of their direction to the end of my days.
All my life in the church I have heard the promises of the gospel of Jesus Christ. These are held out as motivating ideas that are intended to help us resist the pull and attraction of worldly pleasures. In this short essay, I would like to consider just one of those promises and the power for good that it should have in our lives.
Of course, the attraction of promises pre-supposes that you are the kind of person that is motivated by the “moving-toward” model. If you’re not familiar with the idea, it comes from the book Unlimited Power by Anthony Robbins. He states, “All human behavior revolves around the urge to gain pleasure or avoid pain.”
Tony’s shorthand for this is “pain or gain.” Which one drives you? Of course the concept is not original with Tony but he made it a focus of his seminars and books. The idea has been around forever and stated in different ways by various thinkers. The process is not absolute. We move toward some things and away from others.
However, most of us live our lives predominantly either moving toward a goal or moving away from an unpleasant situation, either past, present or future. You can easily determine your predominant model by describing something you desire. Do you express it in terms of what it is or what it isn’t, what you want or don’t want?
For example, think about and describe your ideal home or family. How about your ideal job? I was surprised to note that I described my ideal home in terms of what I want, but my ideal job in terms of what I don’t want. Maybe that’s because I am towards the end of my career and have seen plenty of negatives I want to avoid.
The greatest gift
What are the most important gospel promises that we should consider? Let’s start with the big one – eternal life. I’m not talking about being resurrected; that’s a given and a free gift from the Savior as part of the gospel plan. I’m talking about being able to live the kind of life that God lives, with complete joy and fulfillment.
In modern revelation it is recorded that “there is no gift greater than the gift of salvation.” (D&C 6:13) We are also told that “if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.” (D&C 14:7) Salvation in the fullest sense is defined as eternal life.
So just what is eternal life and how can we relate to it since we have nothing to which we can compare it in this life? In order for something to be desirable and worthy of sacrifice, we must have at least some sense of its attractiveness. In fact, it is up to the Lord to make us fully aware of what really comprises eternal life.
Salvation without exaltation
In the LDS Church, we commonly refer to exaltation as the kind of life that God lives, and consider it to be synonymous with eternal life. We also consider it to be the fullness of salvation. If we want to get a little more precise, let’s consider one common aphorism used to describe it: “Salvation without exaltation is damnation.”
This is a saying that engenders intense debate even among LDS scholars because I have read it online many times over the years. I agree with that adage because for me, it appeals to my predominant “moving away from” model. Yes, I confess that I am more inclined to make life choices in order to avoid unpleasant possibilities.
I consider the moving-away from model of thinking to be very mortal; not weak, just mortal. But I’m grateful to know that the Lord is fully aware of this approach. This is evidenced by the twofold promise of the Book of Mormon: If you keep the commandments of God you will be blessed. If you don’t, then you will be cursed.
Yes, tell me more about the negatives of a behavior and I will do my best to avoid it because I can see the results such behavior has produced in others. The only way I am motivated by a promise of eventual reward is if I have experienced something similar, even if it is in a small degree. My mortal mind doesn’t “get” eternal life.
Yet, in my heart I know that there is life after death. I have had too many personal evidences presented for my consideration to feel otherwise. I am satisfied that the concept of a spirit world is real; that there are unseen beings operating in a plane of existence just outside my mortal perception; and many times acting on my behalf.
Learning from opposition
So how does the Lord reach people like me who need a more solid understanding of eternal life in order to be motivated by the promise? I guess I’m kind of like the child that hears from a parent, “if you work hard in school, you’ll have an easier life when you get older.” It’s true, but it didn’t work for me when I was a child.
An easy life to a child is loving acceptance, lots of playtime, a warm, comfortable home, lots of food to eat and that safe, secure feeling that comes from knowing that dangers are far, far away, or even better, being oblivious to the concept of danger. But such a life doesn’t work as we get older because we experience opposition.
And that’s why I am more motivated by an understanding of what eternal life will not be like. I have experienced opposition, adversity, setbacks, disappointments and many painful shocks brought on by unforeseen and unwanted reality checks. Because of these experiences, I know what I don’t want eternal life to be like.
Of course, I don’t set the rules when it comes to my quality of life after death. But I do “get” the idea that I can determine a large part of that life quality by what I do or don’t do and how I respond to the life choices that are presented to me. There really is a lot of truth to the idea that a man is about as happy as he decides to be.
Disappointments will cease
I don’t want eternal life to be disappointing. I don’t think God is disappointed. Even though we believe that his most important work is us, his children, I don’t think he is ever really disappointed in us. I also don’t believe that his plans for us are ever really frustrated. We will get out of this life what we came here to get.
What we came here to receive is an understanding and appreciation for eternal life – the kind of life that God lives – that we never could have accomplished without experiencing opposition, adversity, disappointment, trail, heartache, frustration and pain. So whatever the outcome of our lives, we will appreciate eternal life better.
That appreciation comes by application of the “moving away from” model of life. Although we may not understand all the promises of peace, happiness, freedom, personal power, contentment and joy that are held out to us, we now know what we don’t want eternal life to be like. We don’t want it to be like our life here on earth.
Yes, I have experienced happiness in this life. I have experienced success, some personal power, a measure of peace, plenty of freedom and lots of growth. But even in achieving these things, I immediately realized that they were temporary and not complete. They do not last because of the transient nature of mortality.
Moving away from pain
Do you see? I now understand something about eternal life that I never could have fathomed before and something that I don’t want. I don’t want good things to end as they do in this life. I work long and hard to create my home and family life that I do not want to see come to an end. I don’t want that work to be wasted or to fail.
So for me, moving toward gospel promises is meaningless unless I have something concrete to compare them to. I am motivated to move away from something that I don’t want. I don’t want sickness, physical pain and death; therefore I am attracted by the promise of a resurrection, which becomes more attractive the older I get.
I don’t want to be disappointed in myself in the life to come. Carol has a way of expressing this that I find memorable. She says, “Do you think God will take away the memory of being married to someone if you don’t live worthy of them?” How tortuous that would be to see your mortal spouse and not be able to be with them!
So for me, gospel promises are more motivating when I think about what I might lose as opposed to what I might gain. I don’t want to lose things that I have been given or have earned. Yes, I believe we must earn or qualify for some blessings in the life to come. Eternal life is a gift, but we must meet the requirements for it.
I’ll bet there are at least a half dozen theological ideas expressed in this essay with which non-LDS readers will disagree. In fact, I’m certain that many of my LDS readers will also take exception to some of my statements. That’s OK. I welcome the dialog and hope that maybe something I have expressed has been helpful.
I love the Lord’s promises but I confess that I just don’t get some of them because of my weak, limited mortal way of seeing things. I believe the promises and am certain that they will mean a lot more when I get to the spirit world. Today, I just want to keep the good things I have gained from my experience with opposition.
Earlier in this essay I wrote that since we have no real concept of eternal life, it is God’s responsibility to make it appear attractive to us. I mean that. But how he does that may be different for each one of us. In my case, I am enticed by the spirit whispering to me that in the next life, I will no longer have to endure temptation.
I love that promise.
What a wonderful day it is to consider together our Savior and Redeemer, Jesus Christ. I’m grateful to partake of the sacrament with you and to renew my covenant to remember him and to follow him. I’m not sure that I really understood the significance of that covenant when I first took it upon myself at age eight.
I’m still trying to understand what it means to really keep that covenant each day. Some days I do better than others. Sundays are a joy to me because I spend them in activities that are centered on the mission of the church – to invite all to come unto Christ. It’s during the week that I sometimes struggle to remember Him.
I suppose it’s a life-long pursuit, isn’t it? – To figure out how to really come unto Christ as we have been commanded to do. As Moroni taught, “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness … love God with all your might, mind and strength …” – Moroni 10:32
Another Book of Mormon prophet taught, “And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him …” – That’s found in Omni 1:26.
I think I understand Moroni’s instruction to deny ourselves of all ungodliness. I get that. It means to resist temptation and to do all within our power to control ourselves. The Holy Ghost helps us with that task, by making it clear what is offensive to the Lord. To me, knowing what is displeasing to the Lord is half the battle.
The Gift of the Holy Ghost
Like me, I’ll bet you’ve experienced that feeling when the spirit impresses you with an understanding that something you just said or did was not an especially good idea. I’ve even caught myself saying, “Well, I’ll never do that again!” I then store those feelings somewhere where I’ll remember them in a similar situation.
I’ve always felt the Holy Ghost helping me with this growth process in my life. I can testify that he is real and that he really does help us. The Gift of the Holy Ghost is a treasure, one that I deeply appreciate and try to use each day. In fact, I like to think that the Holy Ghost and I are good friends since we talk so much.
We have running conversations at work. I tell God what I’m trying to accomplish and how I plan to go about doing it. Then when I get stuck on some part of my task, I exclaim, sometimes out loud, “Now that didn’t work right, did it? What should I do?” And you know, impressions come to me to try a different method.
I have no doubts about the revelatory process. It has become a very comfortable part of my daily life. After years of practice, it has become second nature to talk with the Lord and to listen for his answers. I don’t know if God has assigned a computer-savvy angel to work with me but I do know that someone is helping me.
I hope that you feel the same way and from conversations over the years I know many of you do. Isn’t that a wonderful gift – to have the constant companionship of the Holy Ghost? And it is because of the Sacrament that we are able to have that gift always. How I love the Sacrament and the promised blessings to be found therein.
Offer your whole soul
It’s that second scripture in Omni that I’ve been pondering lately and trying to understand. What does it mean to offer your whole soul as an offering unto the Lord? I’d like to consider that with you today as part of my assigned topic to come unto Christ. I’ll call upon Elder Bednar and President Eyring to help us along.
But first I’d like to share a story from Sister Nadauld who served as the Young Women General President a few years back. You may remember this. It touched me deeply at the time she related it and it still does each time I share it. Although it is simple, it is a powerful story that introduces our subject in a touching manner.
Sister Nadauld is the mother of seven sons. Two of them, Adam and Aaron are twins. When they were about five years old they were just learning to ride their bicycles. Can you think back to those days in your own life? I can, even though it was a very long time ago. Of course having home movies helps my memory now.
As their mother glanced out the window to watch her boys, she saw the twins speeding down the street on their bikes going very fast. “Perhaps they were going too fast for their level of ability because all of a sudden Adam had a terrible crash! She saw him tangled up in a wreck of handlebars and tires and arms and legs.
“His little twin brother, Aaron saw the whole thing happen and he immediately skidded to a stop and jumped off his bike. He threw it down and ran to the aid of his brother, whom he loved very much. These little twins truly were of one heart. If one hurt, so did the other. If one got tickled, they both laughed.
“If one started a sentence, the other could complete it. What one felt, the other did also. So it was painful for Aaron to see Adam crash! Adam was a mess. He had skinned knees, he was bleeding from a head wound, his pride was damaged, and he was crying.
“In a fairly gentle, five-year-old way, Aaron helped his brother get untangled from the crash, he checked out the wounds, and then,” related Sister Nadauld, “he did the dearest thing. He picked his brother up and carried him home. Or tried to. This wasn’t very easy because they were the same size, but he tried.
“And as he struggled and lifted and half-dragged, half-carried his brother along, they finally reached the front porch. By this time, Adam, the injured one, was no longer crying, but Aaron, the rescuer, was. When asked, “Why are you crying, Aaron?” he said simply, “Because Adam hurts.”
“And so he had brought him home to help, home to someone who knew what to do, to someone who could cleanse the wounds, bind them up, and make it better—home to love. Just as one twin helped his brother in need, so might we all be lifted, helped, even carried at times by our beloved Savior, the Lord Jesus Christ.”
He feels what we feel
Sis Nadauld concluded her touching story by pointing our hearts toward the Savior. “He feels what we feel; He knows our heart. It was His mission to wipe away our tears, cleanse our wounds, and bless us with His healing power. He can carry us home to our Heavenly Father with the strength of His matchless love.”
From this story I have come to understand better one purpose of the Lord’s mission, which is to heal us. I have felt that healing power many times in my life, and again, it is activated most by my weekly participation in the ordinance of the Sacrament. I still suffer the pains of life, but feel strengthened by his love for me.
Through a lifetime of experience, I have also come to understand very clearly another important part of the Savior’s mission. He has cleansed me from the effects of my sins. Although repentance is an ongoing process that I will use the rest of my life, I have felt the cleansing power of the Savior free me from the devil’s grasp.
There is no doubt that the effects of sin are real. They have a very debilitating influence upon our spirits. Sin keeps us from feeling good about ourselves and keeps us from feeling the Lord’s love for us. He is also unable to bless us with the help that we need in this life when we participate in sin and do not completely repent.
I have long loved this statement from President Harold B. Lee that I first heard in my youth: “If the time comes when you have done all that you can to repent of your sins … then you will want that confirming answer as to whether or not the Lord has accepted of you.” I have felt this desire to know my standing before the Lord.
I can’t tell you how many times I sought an answer from the Lord to know if I had done enough to repent of my youthful rebellions. President Lee continued, “In your soul-searching, if you seek for and you find that peace of conscience, by that token you may know that the Lord has accepted of your repentance.” I love that!
I testify that we can have that promised peace of conscience that comes after doing all we can do to repent. It is a real experience.
Clean Hands and a Pure Heart
But it is from a powerful Fall 2007 General Conference address by Elder Bednar I learned something that opened my eyes to the need to do more than be cleansed from sin. He took my understanding of the repentance process to a different level. He introduced the idea by quoting one of my favorite scriptures from Psalm 24:
“Who shall ascend into the hill of the Lord? Or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity nor sworn deceitfully.” He then said, “Brothers and Sisters, it is possible for us to have clean hands but not have a pure heart.” I had never considered that.
Elder Bednar then taught us so clearly, “Let me suggest that hands are made clean through the process of putting off the natural man and by overcoming sin and the evil influences in our lives through the Savior’s Atonement. Hearts are purified as we receive His strengthening power to do good and become better.”
“All of our worthy desires and good works, as necessary as they are, can never produce clean hands and a pure heart. It is the Atonement of Jesus Christ that provides both a cleansing and redeeming power that helps us to overcome sin and a sanctifying and strengthening power that helps us to become better than we ever could by relying only upon our own strength. The infinite Atonement is for both the sinner and for the saint in each of us.”
Did you catch that last line? It was an “ah-ha” moment for me when I heard it. I knew the Lord could heal me and could cleanse me but I had not understood how the atonement makes me a saint.
I know that I am a child of God. I know that he loves me. I know that I can be and am happy when I repent and make efforts to put off the natural man. I feel at peace with God when I fully accept the love Jesus offers me in bridging the gap between my efforts to repent and what is required to be fully cleansed from my mistakes.
But it is the purifying of my heart that has long eluded me. I know I have a good heart because I am pained by sin and always want to do better, but the strength of the natural man is sometimes so great that it almost overcomes me. I cry out in my prayers that I just don’t see how I can be the man that I know God wants me to be.
That our Hearts May be Purified
Do you remember what the people in King Benjamin’s day said after they had heard the words of the angel that he shared with them? “… they all cried aloud with one voice saying: “O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified.”
I think most of us get it when we talk about receiving forgiveness. We know it comes through the atonement of Christ. But that’s not all that we can receive each week as we partake of the sacrament. We can also have our nature transformed and our hearts purified. Our desires to do good and to become a saint can be strengthened.
Do you ever find yourself full of the spirit on Sunday and saying, “I feel great! I feel so close to my Heavenly Father and my Savior. I know that they love me. I’ve been spiritually fed and uplifted at church today. I can do all those hard things that I know I should. I’m going to be so much better this week.” I have.
And then sometime during the week, after an exhausting day at work or an especially trying day with the kids or with the demands of others upon your time, you find yourself saying, “I just can’t do it anymore. I’ve had it. I just don’t want to do all the hard things that are asked of me. It’s too much. I can’t put up with all these difficult demands.” What happened to that Sunday determination?
Well, that’s what Elder Bednar was trying to teach us – how to have our very nature changed so that our desires to do good are strengthened. It is through the ordinance of the Sacrament that we come unto Christ, put off the natural man, and become a saint. We can have our hearts changed so that we no longer desire evil.
But, and this is my concluding thought, we must offer to the Lord our whole soul in exchange for the purifying of our hearts. For me, that means determining in my heart and mind before I partake of the sacrament that I am going to do whatever the Lord asks of me that week. Wow! That’s a scary thought, isn’t it? Can I do it?
Must I do everything that I feel prompted of the Lord to do? Yes, for me, that is what it means to offer my whole soul as an offering to him. The Tabernacle choir sings a hymn that illustrates this so beautifully for me. It’s called, “Come Thou Fount of Every Blessing.” The line that describes this process goes like this:
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it;
Seal it for Thy courts above.
May God take our offering and purify our hearts is my prayer.
On this Pioneer day, I decided to answer all the personal questions that you are asked when you fill out the profile on Mormon.org. There are a whole lot more under the FAQ section (about 80) but that will have to wait for another day when I have more time. I thoroughly enjoyed the process of answering these questions and felt like I was being interviewed, thus the title of this blog post.
01. Please explain the part prayer plays in your life?
Having grown up with daily prayer, I can’t imagine a day go by in which I don’t communicate with my Heavenly Father in prayer. We start the day in prayer as a family asking for the Lord’s blessing upon us as we work. We end the day in prayer the same way, usually kneeling by the bed, reporting our activities to God and thanking him for his help. We give thanks for the food we eat at mealtimes and participate in public prayers in our weekly worship service. It is through prayer and reading scriptures that I feel close to God and directed in my life.
02. Which of the Savior’s teachings have influenced you in your life?
The most powerful admonition of the Lord that has helped me find happiness in this life is his commandment that we love one another. I remember this whenever I feel that I have been misunderstood or hurt by someone else, either intentionally or not. It is so easy to take offense in this world but the end result is that we only hurt ourselves when we do that. To love others is to trust in the Lord that he will help make everything all right, even if it doesn’t appear that way at first. He also requires us to forgive others since we all make mistakes and errors in judgment. We show our love by forgiving.
03. Please share your feelings/testimony of the Restoration of the Gospel.
Even though I grew up hearing the Joseph Smith story I am still amazed as an adult to realize just how powerful his history really is. Think about it! Angels, gold plates, visits from God, Jesus Christ and ancient apostles and prophets – these are all miraculous events that we just don’t hear about everyday. It is truly a marvelous thing to learn all that the Lord did through Joseph Smith, the Prophet of God. I am especially grateful for revealed doctrines that clarified and corrected the errors of man in the many religions of the world.
04. Please share your feelings/testimony of Joseph Smith.
I have read at least a dozen biographies of the life of Joseph Smith, and continue to be amazed that the Lord was able to accomplish so much through this one man. He was a prophet in every sense of the word in that the Lord revealed his will for us through him and continues to do so through the prophets that have followed. But it was Joseph who paid so dearly with his life even though he did what the Lord told him to do in bringing forth the restored gospel of Jesus Christ. I hold Joseph Smith in high regard and look forward to meeting him in the world to come. I want to thank him for his faithfulness in translating the Book of Mormon.
05. Why do Mormons go on missions?
I went on a mission because I watched a video of the prophet asking all worthy young men to serve the Lord as missionaries. As he shared his vision of how the gospel would go to all the world, I deeply felt a desire stirring within my soul to be a part of that great army of missionaries. It was a major sacrifice for me to leave my studies and spend two years in Central America seeking out those who would respond to the Lord’s invitation to come unto him through baptism. I loved my mission experience and found joy in testifying to the world that Jesus is the Christ, that Joseph Smith is a prophet of God and that the Book of Mormon is the word of God. We go on missions because we are commanded to share the gospel and feel the desire to seek out and bring the message of the truth to all who will receive it.
06. Why do Mormons do family history or genealogy work?
Besides being a commandment to seek out our ancestors, we do family history research because we feel a desire to know and appreciate the story of those to whom we are indebted for our very lives. I am a product of all those who came before me. My parents were influenced by their parents and they were who they were because of their parents and so on back as far as we can discover. Once we have the basic facts of their lives such as names and dates, we are privileged to go to the temple and perform proxy ordinances for them so that they too may meet the commandments of the Lord to be baptized and enter into covenants of exaltation. We do family history work so we can be saviors on Mt Zion (Obadiah 1:21).
07. How has attending Church services helped you?
One of the highlights of my week is to attend church services each Sunday. I serve in a leadership capacity in my church, and attend a few more meetings besides the regular three-hour block of Sacrament, Sunday school and Priesthood meetings. I love the interaction with others who believe as I do and feel as I do about trying to follow the teachings of the Savior. I say try because nobody is perfect and we all make mistakes each week. That’s another reason why I love to go to church each Sunday – I get to renew my baptism covenants by taking the Sacrament each week. I learn more of the gospel of Jesus Christ in these church services and feel a unity with God and with my fellow saints as we worship God and Jesus Christ together.
08. What has helped develop greater harmony in your home?
Like everyone else, I have experienced moments of argument and disharmony in my home which leave me feeling frustrated, resentful, hurt or angry. I do not like such feelings, especially in my home where I want to relax and feel happy, safe and secure. So over the years, I have made a greater effort each day to promote harmony and unity by not arguing and not finding fault with my family members. I was not very good at this as a youth and so I appreciate the blessings that have come to me as an adult as I try to follow the teachings of Jesus Christ to love others, especially members of my own family, who need and deserve my love the most. We can have a harmonious home by practicing kindness and forgiveness.
09. What have you done successfully to shield your family from unwanted influences?
Of all the teachings of the church about family, this idea of keeping out the world has been the most difficult but the most rewarding. Television and the Internet are two of the most challenging types of media to monitor and control. We believe in freedom so we encourage each other to seek after virtuous and uplifting material. So the shield we put into place is not anything controlling such as “thou shalt not!” It is more of making sure that we understand the differences that certain material, music or entertainment can produce, compared to the results of worthy content. We seek out and support worthy entertainment and uplifting media content and pray constantly that we will each desire such material over the worldly offerings.
10. Could you talk about your baptism?
I was eight years old when I was baptized and for me, that is a long time ago. My father, who was a recent convert, had to work the evening of my baptism, so he was unable to perform the ordinance. I was baptized by a young man who was preparing to serve a mission. My father was able to confirm me a member of the church the next day and I remember the special feelings that came to me as he conferred upon me the gift of the Holy Ghost. I remember my primary teacher was there and gave me a picture of the Savior mounted on a small piece of wood. I still treasure that memento and the words of encouragement that she penned on the back. I’m sure I did not understand all the implications of the covenants I was making at eight years old, but I have come to appreciate the blessings of this ordinance more and more each Sunday as I take the Sacrament and remember what the Savior miraculously did for me in taking upon himself the effects of my sins upon conditions of repentance. It is baptism that makes my repentance possible.
11. Why/How do you share the gospel with your friends?
I am not a very outgoing person so I believe that the best way I can share the gospel with others is through providing a good example of following the teachings of the Savior. I have been amazed over the years as I see the influence that my behavior has on others. I feel it brings respect and a kind of trust that can come in no other way. I am sometimes surprised that people, including co-workers, will unsolicited confide in me details of problems they are working out and seek my advice and opinion. I am then able to share my beliefs that following the teachings of Jesus Christ can and does help me deal with problems and that it can help them too. Because I am shy, I find great comfort in sharing my feelings about the gospel online and am an active LDS blogger. I also use modern technology like Facebook and Twitter to share my life. The gospel comes up in the natural course of sharing things online and results in online dialogs in non-threatening and informative way.
12. How does making right choices help us make more right choices?
When we choose the right even when it is hard to do, we strengthen our character and develop integrity. Deciding to do the right thing one time makes it easier to do the right thing the next time. Members of the Church of Jesus Christ of Latter-day Saints have the added advantage of the gift of the Holy Ghost. This gift helps us understand what the right thing to do is in difficult situations. When we decide to follow the impressions of the Holy Ghost in making life’s choices, we show God that we value and appreciate this gift. The impressions of the spirit will then become stronger or easier to recognize and we can grow in always making right choices. Of course, being mortal, we will all make mistakes. The Holy Ghost can also help us repent and make better choices in the future.
13. In what ways have your prayers been answered?
There are so many countless examples over the years that it is hard to share just one or two. Perhaps the most dramatic for me was on the day that I proposed to my wife. After I returned home from my mission, I had been praying for quite some time to find a woman who believed as I did and with whom I could be happy. I was dating my wife’s best friend but the chemistry was just not there. One day my wife invited me to a ball game and I told her about my troubles getting her friend to like me. I could see that her feelings were hurt. The next day I visited her in her home and had a long conversation about life and marriage and family. I had some very powerful spiritual feelings as I was talking to her that I knew were an answer to my prayers. I proposed on the spot and we were married a few months later. The Lord helped me with one of the most important decisions of my life.
14. What are you doing to help strengthen your family and make it successful?
My role in the family is to provide security and stability – both financial and spiritual. I enjoy my responsibility to work and earn the money that we need to have a home, food, clothing and other necessities of life. But more importantly, I enjoy my responsibility to provide spiritual direction for my family. We are strengthened by attending church together, by praying and reading the scriptures together and by pursuing worthwhile family goals. For example, my wife and I take classes at the local community college in the evenings in an effort to improve ourselves and keep our minds active. We are strengthened as we work together as a family to accomplish good things with our lives and to provide service in our church and our community. The gospel of Jesus Christ helps us in this endeavor.
15. How has your knowledge of the Plan of Happiness changed/benefited your life?
Sometimes this life can be a drag on the spirit because of all the disappointments and setbacks that come as a natural part of living in this world. Understanding the Plan of Happiness helps me to realize that such setbacks are temporary. I remain convinced that the Lord is very involved in my life and wants to help me through my journey until I am ready to return to his presence in the life to come. Knowing that I lived before I came to this world to experience mortality helps me to have a bigger picture of things. Knowing that I will live in the world to come and that I will someday be resurrected with a glorious and eternal body give me hope that goes beyond the drudgery and dullness that this life can sometimes be. The Plan of Happiness is just that – a plan for me to find and achieve happiness through faith in Jesus Christ, repentance and enduring to the end of mortality true to what I know.
16. What is hope and what do you hope for?
Hope is the belief and conviction that there is purpose and meaning to this life. Hope is the understanding that even though we pass through trials and troubles, we can have the assurance that our experiences are for our good and will cause us to grow. I hope for a glorious resurrection. I know that this is dependant upon my personal righteousness and my works of faith in this life. Yes, the resurrection is a free gift to all men, but we believe that the quality of our lives in the hereafter is very much dependant on our actions here. This life is a time of testing and proving and we can hope that our efforts in struggling against opposition in this world will be rewarded by a just and merciful God who wants to bless and help us through it.
17. How has the Book of Mormon helped you understand the purpose of life?
In the Book of Mormon we read that “men are that they might have joy” (2 Nephi 2:25). I can’t think of any more concise and explicit scriptural reference that helps us understand the purpose of life. Of course, the Book of Mormon provides a lot more insight into how we go about finding that joy and even helps us to understand what true joy is. One of my favorite stories in the Book of Mormon is the prophet Lehi’s dream about the Tree of Life (1 Nephi 8). In his dream he partakes of the fruit of the tree which is desirable to make one happy and is sweet above all that he had ever before tasted. Eating of the fruit fills our soul with exceedingly great joy. The fruit of course is the love of God and we obtain it by holding fast to the Word of God that is represented by the Rod of Iron in Lehi’s dream. What a great story!
18. How has the Holy Ghost helped you?
I consider the Gift of the Holy Ghost one of the greatest blessings in my life. There have been so many instances in which I have been helped by the Holy Ghost that it is hard to imagine getting through this life without this wonderful gift. The Holy Ghost inspires me and encourages me to do things that are hard to do but that result in happiness for me and for others in my life. The Holy Ghost has warned me of danger many times, prompting me to stay away from certain things and places. The Holy Ghost has helped me by prompting me to a certain course of action that I otherwise might not have considered. The Holy Ghost has been my constant companion in my work, helping me to remember things that, if forgotten, could have been the cause of much distress or pain. The Holy Ghost has comforted me in times of sorrow and distress, helping me to feel the love of my Heavenly Father and my Savior even when I do not feel worthy of their love.
19. What blessings have come through your faith in Jesus Christ?
It is because of my faith in Jesus Christ that I am able to get through some of the more difficult aspects of my life. For example, it is hard for me to do things in a public setting. But I have been taught and believe that it will be for my good. The Lord has promised me through the scriptures that he will help me through these difficult circumstances as I exercise faith in him. And like everyone in this world, I am no stranger to making mistakes and poor choices, even when I know better. It is through my faith in Jesus Christ that I put into practice one of my favorite little sayings that helps me keep going: “Success is not in never falling, but in getting up each and every time we fall.” I know that I can be a better person than my fallen human nature would dictate, and it is through faith in Jesus Christ that I am willing to make greater effort each day to be the man that I know he would have me be.
20. How can we develop greater harmony in our homes?
One of the best ways I know of to live in harmony as a family is to do all within our power to avoid criticism, cutting remarks or any attempt to make another family member feel less than loved. We do this by sharing the same ideals and goals – to seek happiness in living the gospel of Jesus Christ. Where some family members may not have fully accepted the vision of the gospel, we can provide an example of tolerance and patience with them, just as our Heavenly Father and our Savior do with us. Fighting, arguing, bickering and contemptuous behavior toward any family member is not the way to have peace and harmony in our homes. Thus, we pray each day that such undesirable activities are mitigated by expressing love and kindness in all that we do. We are each at differing levels of maturity in our understanding of this concept, so it is up to those who do, to live it better each day.
21. Can you think of a specific challenge in your family that Gospel Principles helped overcome?
Like most families, we have experienced our share of challenges that have tested our faith and caused us to lean deeply on our understanding of the principles of the gospel of Jesus Christ to overcome. For example, my wife and I have both lost parents to death, have had our share of serious health problems, including cancer, and have suffered through multiple seasons of financial stress due to unexpected unemployment. In addition, we have been pained as not all family members have accepted our faith in the restored gospel of Jesus Christ. But it is because of the teachings of Christ that we are encouraged to be patient, that we are comforted when discouraged, that we are inspired when distressed and that we are given strength when we feel weak. We go on and we press forward, believing that it will all work out for our good, either in this life or in the life to come. We meet those challenges with strength knowing that we are not alone and that God has promised to help us through them if we will but exercise our faith in Jesus Christ and remain true and faithful to him.
22. How can your talents and gifts bless others?
In the Church of Jesus Christ of Latter-day Saints, we believe that God gives gifts to each member for the purpose of blessing and supporting each other in this life. Some of those gifts and talents are more obvious, such as singing, musical ability, acting, performing or even a talent to be able to speak with confidence in front of the congregation (trust me, not all members have this talent). But the scriptures teach that God gives some gift or talent to every member. Perhaps one is blessed with the ability to be a good listener, another to share heart-felt testimony of how they know the church to be true, others with the gift of teaching children or even just the talent of being able to live peacefully among their neighbors. When we share our talents and gifts with others, God blesses us and we are “magnified” or made more effective so that others can receive the same benefits that we enjoy.
23. Think about your everyday activities. What are things you act upon each day where you cannot see the end results? How does faith move you to action?
A very simple everyday activity for me that is an act of faith is prayer. I have never seen an angel or heard a voice in response to my prayers, but I continue to pray each day, believing that God does hear and answer my prayers. And indeed he has – by sending the comforting feelings of the Holy Ghost to bless and confirm to me that he loves me and wants me to know the truth for myself. My faith in God and my trust in the words of his prophets as found in the scriptures causes me to continue to pray both as an individual, with my family, in my congregation and in the homes of other members of the church that I visit. The end results of my prayers are not always evident right way but are just as certain as if I had seen the effects at the time of the prayer. I am confident; yes I can say that I know, that God hears and answers our prayers that are offered in faith and with real intent.
24. How has the Book of Mormon brought you closer to God?
I first read the Book of Mormon when I was very young – probably 5 or 6 years old. I read it out loud with my mother, who was a schoolteacher. Our family had recently joined the Mormon Church so this was also my mother’s first time reading the Book of Mormon. I remember the special feelings I had as we read it together. I felt a warm and comforting spirit as I read. I have read the Book of Mormon many times in the many years since I first read it. In fact, there is not a year that goes by in which we do not read from it either individually or as a family. No matter how many times we read the same passages, we always seem to learn something new or have our faith in the truthfulness of the book reaffirmed. The same warm feelings always return. But it is by following the principles of the gospel that are written in the Book of Mormon that we draw closer to God. It is in the pages of the Book of Mormon that we learn more about the purpose of life and God’s plan of happiness for us. The Book of Mormon teaches us to study things out and to pray about them that we may know of their truthfulness for ourselves.
25. Can you talk about the missions of the Church and your participation in them?
Up until recently, we as members of church recited the mission of the church as follows: to preach the gospel, redeem the dead and to perfect the saints. Within the past year, a fourth mission has been added: to care for the poor and the needy. We now call these four areas of focus simply the purposes of the church. In my life, I have participated in each of these areas by serving a mission and continuing to share the gospel, by doing family history or genealogy work and by magnifying my callings to serve in the church as a teacher, leader or whatever I’m asked to do. I’m grateful to be able to assist in caring for the poor and the needy by contributing money to the fast offering funds of the church and by volunteering to serve food at the local homeless shelter on a regular basis. These missions or purposes of the church help me as an individual member focus on what is really important to our Heavenly Father – to save his children, both temporally and spiritually.
The endowment that we receive in the Lord’s temples today is not the complete endowment that the Savior intends us to have. The ordinances introduce us but the endowment is not complete until we have come into the heavenly presence and have been instructed in the things of eternity.
You may ask, “If there is more to the endowment than what I have been taught in the temple, then why hasn’t someone explained it to me?” A careful reading of scripture revealed in these last days contains all we need to know to fully understand that there is more, much more to it.
The redemptive mission of the Savior
In his role as our Redeemer, a primary mission of the Savior is to baptize us with the Holy Ghost and with fire. He did not complete that mission with his disciples in Jerusalem while he was among them, explaining that he had to go away first in order for them to receive this sacred gift.
He also said that his apostles would do greater works than he did. In other words, they would give the gift of the Holy Ghost, which he had not yet done. It wasn’t until after he was resurrected that he gave them the gift of the Holy Ghost and the authority to give this gift unto others.
Receive the Holy Ghost
This is a major part of the ministry of Jesus that continues to this day as we are confirmed members of the Savior’s church. Interestingly, the wording of the ordinance is in the form of a command, “Receive the Holy Ghost.” This honors agency and requires us to make an effort.
I think we can safely say that there are millions of people who have been baptized, and have been given the gift of the Holy Ghost by the laying on of hands, but have not yet received it. Even the apostles were with the Savior forty days after he gave the gift before they finally received it.
Promise of the Father
One can be given a powerful gift, or the right to receive it, but unless it is actually received, it has no real effective power. The Savior taught that we will receive power after the Holy Ghost has come upon us. So until we receive this power, the Lord’s mission is not complete for us.
The Savior made it clear several times that the gift of the Holy Ghost is a promise from our Heavenly Father. Along with the promise of a Savior, this gift was promised before this world was created. It is the Savior that baptizes us with fire and the Holy Ghost. This fills us with great power.
We must seek this gift
I wonder how much our missionaries truly understand and teach their investigators that there is another step to their baptism that they must complete on their own after the ordinance is performed. I sense that too many new converts do not continue on the path to be baptized by fire.
We must ask for it in humble and earnest prayer. We must hunger and thirst after this gift. As Paul said, we must covet this gift. It is a pearl of great price that is worth all that we pay for it and more. Even if years of effort and sacrifice are required to obtain it, we are commanded to do so.
Temple ordinances part of the process
We strive to ensure that converts receive the ordinances of the temple a year after they are baptized and confirmed. The temple ordinances serve two purposes. They give us the promised blessings of the family sealing ordinance and prepare us further to receive baptism with the Holy Ghost.
Being baptized with fire is a requirement of the Lord to enter into his kingdom. I believe it is analogous to being born again. It completes the process of baptism when we are immersed in the fire of the Holy Ghost. The temple endowment helps us to understand and complete that step.
Endowed with power
The translators of the New Testament used the word endue to describe the process of fulfilling the Father’s promise to all those who believe in Jesus Christ as Redeemer and are baptized in his name. Endue could also have been rendered to clothe, invest or to endow, as in give power.
The Lord used the word endow to Joseph Smith when he commanded him to build a temple in Kirtland so that he could endow the Saints with power from on high. It was in the Kirtland temple that so many rich and powerful outpourings of the Holy Ghost were received by the faithful.
More than the ordinances
The endowment consists of so much more than the ordinances of the temple. The ordinances are just the starting point for what the Savior has in mind for us when he promises to endow us with power. There is great power in the ordinances but there is additional power beyond that.
The additional power is found when we are consumed with the burning of the Holy Spirit within us, strengthening our desire and commitment to submit our will to God’s. It is found as we strive to be born again and to be visited by fire and the Holy Ghost as were the Lamanites in Hel 5:45.
Pattern found in Third Nephi
In the book of Third Nephi we read the account of the righteous that were spared and visited by the Lord after his resurrection and ascension in Jerusalem. Towards the end of the year in which great destructions accompanied the Savior’s crucifixion, the saints gathered at the temple.
Some 2,500 people were to become witnesses that day that Jesus Christ is the Savior to the entire world. They went forth and felt the nail marks in his hands and in his feet and thrust their hands into the wound in his side. They then knew with personal first-hand knowledge that he lives.
Witnesses know for themselves
Because of this personal knowledge, they were witnesses in a way that nobody could ever dispute. They had seen him and they had touched him. No matter what anybody else said, they knew that Jesus lives and is a real being with a resurrected body of flesh and bones like man.
And yet they lacked something. When the Savior had announced in the darkness of the destruction earlier that year that he would visit them, he promised that he would baptize them with fire and with the Holy Ghost, thus fulfilling his mission as he tried to do among the Jews in Jerusalem.
The endowment begins
It was the end of the first day and the Savior announced that he would leave and come back the next day. Yet, their faith kept him there and began the events of something extraordinary that he had wanted to do in Jerusalem but which he could not do there because of the lack of faith.
Because of his love for them, the Savior first attended to their physical infirmities and brought their children to the center of attention. He then led them in mighty prayer, blessed the children and directed the attention of the multitude to the angels that were descending to minister to them.
In the midst of fire
The angels appeared “as it were, in the midst of fire.” I contend that this is the baptism of fire of which the Lord has tried to teach us many times. This immersion in the heavenly element constitutes the fullness of the endowment that he promised to them and still promises even to us today.
This is the same experience that the Lamanites enjoyed in Helaman 5:45 when they were encircled about by a pillar of fire. The Lord said that they were baptized with fire and knew it not. This is also the process of transfiguration that completes the promises found in the endowment.
To be continued…