Posts Tagged ‘Ward Council’
From a reader: I have a question; I was curious what you meant by “those still in the uncorrelated church.” Are there LDS churches not correlated? Thanks! My response: Ah yes, was wondering if someone would ask about that. Glad to know someone’s reading and thinking about my stuff.
Tightly Structured Teaching
The uncorrelated church (Google it) is a phrase made popular by John Dehlin a few years ago. It refers to the idea of a church being a body of believers, not necessarily a specific congregation, who are not too fond of the direction from Salt Lake that “you shall” present, study and discuss specific topics within tight constraints each Sunday in the block of meetings. They object to the idea of correlation as being a tactic or practice that kills the spirit because, the impression is, you are only allowed to bring up specific “approved” quotes and specific scriptures when discussing the assigned topic. The people who see the church as being too tightly correlated do not seem to enjoy teaching methods where one individual stands at the front of the class and spews forth everything they have studied during the past week.
New Youth Curriculum
The church recognizes this and is doing something about it. Beginning with the youth this year, the classes are designed to be less formal and structured, encouraging more involvement and discussion by the participants and less rigid in what can be shared or discussed in that specific class. The problem is that we are a church of lay teachers, so many of whom struggle with the confidence needed to effectively lead a class or to even present a decent sacrament talk without strong and tight direction from the priesthood leaders. It has even come to the point where ward and stake leaders hand out, in writing, specific rules of what you shall and shall not say when standing in front of the congregation. As President Lee opined when correlation was just beginning, he was afraid it would kill the spirit of revelation. I believe it has.
Sharing Sacred Experiences
Everybody is afraid to share any kind of personal or sacred spiritual experience that may be misunderstood because it hasn’t been run through correlation, the committee that approves everything that goes into our manuals. We are repeatedly warned in priesthood bulletins and directives to prevent or not allow individuals to teach unauthorized and unapproved doctrine from the pulpit and in the classrooms. I get that. I have seen the result of false doctrine being taught. A well-meaning brother or sister may share a beautiful, uplifting story that touches the heart and stirs the emotions but unfortunately, is based on a false premise or belief. It does more harm than good. So the church has cracked down over the years, beginning back in the 1950’s and reaching the zenith in the last decade. I have watched this happen firsthand.
Approved Stories Only
But again, the problem is that correlation has created an environment of fear in our church. Members are so afraid to say or share anything that is not in the official approved curriculum that they just keep their mouths shut. Very few people know what’s approved and what’s not so they don’t say what the spirit puts into their heart to say for fear of incurring the wrath of someone who says, “Where did you read that? Are you sure that’s approved by the Brethren?” Then they turn to whatever priesthood leader is sitting in the class and wait for him to respond. It puts the poor priesthood leader on the spot. I have seen this over and over in Gospel Doctrine classes. The pendulum has swung too far. I remember hearing all kinds of wild things when I was growing up but at least people felt they could share among their fellow saints.
Unique Spiritual Feelings
One specific example that really rankles me is the idea of discussing what happens during prayer. You and I have dialoged about this in our recent emails. Can you imagine bringing up your question when the subject is being taught in a priesthood quorum about the vibrational feelings you and I have both experienced in prayer? We would get blank stares or worse. Unless you can put what you have experienced into the proper words that one of our apostles has recently used (can’t use words of old apostles) then your brethren in the quorum will feel uncomfortable with what you have shared. Perhaps if you use the phrase “feeling in tune” or “in harmony with the spirit” you might get some heads nodding. But what if what happened to you in prayer went beyond the vibrational phase or being in tune with God?
Visited by an Angel
What if, to use your example, while deep in prayer one night, feeling happy and loved, at peace with the universe, you poured out your heart in devotion and felt the love of God descend upon you in great power and abundance? You were so happy and filled with joy that you felt your heart might burst. Just at that moment your spirit leaves your body and you find yourself in the spirit world with a guide there to meet you and show you a few things that the Lord wanted you to know. You are wrapped in the spirit. You see and hear things that are unimaginable to anyone in this world who has never experienced such things for themselves. When you return, and are still filled with the spirit, you write these things in your journal as a great treasure. You taste the joy of the Lord with you for days, weeks and months to come.
Sharing Your Testimony
Now, what if, during a lesson on prayer and revelation, such as the one we’re going to receive in Gospel Doctrine class tomorrow, the teacher has you read D&C 42:61, which reads, “If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things—that which bringeth joy, that which bringeth life eternal,” and then asks, Brother Jones, (this is right out of the manual), “How have these promises been fulfilled in your life?” How would you respond? Remember, you have just received a marvelous manifestation from the Lord a few nights ago in which he showed you joyous things about the world to come. You have received revelation. You have received knowledge. You have beheld the mysteries of God which bring joy.
I Have Seen a Vision
Do you share that? What if you feel impressed to stand and say to the class (and not just to the teacher), slowly and distinctly, “I have asked for and have received revelation from God. I have been shown things in vision that have given me knowledge of the spirit world. I have been visited by angels. I have been taught the mysteries and peaceable things of God. I have felt his joy and understand better what eternal life is going to be like.” You then sit down. What do you think would happen? How would the teacher respond? How would the members in the class around you respond? Would they whisper to their neighbor, “Did he say he had seen an angel?” Would someone in next week’s Ward Council meeting say, “Did you hear what Brother Jones said in Gospel Doctrine class last week?” Could this happen?
Ward Council Meetings
You bet it could and it has. I have sat in those ward council meetings over the years. There is great concern expressed about what some members say in class. Because of this they are not asked to teach or to speak in church. In essence, they are ostracized for sharing their spiritual experience, when they felt prompted by the spirit to do so. They are shunned and looked upon as being weird or different. “Why, he said he’s seen an angel. He said he had a vision,” implying that such things are only for the prophet or the apostles. “I’ve never seen an angel or had a vision. What makes him special? I know Brother Jones. He’s a sinner. There’s no way the Lord would send him an angel. He must have been deceived.” Yes, I know this last part is fictional but it is based on real leadership meeting conversations.
All this is the result of correlation, where the members feel that unless something has been approved of the correlation committee in advance, you had better not share it in church. Correlation causes us to feel we must keep our spiritual experiences to ourselves and only share approved or authorized stuff from church history. Go take a look at lds.org under Resources, Manuals, Melchizedek Priesthood and note the wording, “will study,” and “are to be taught,” from “church-approved resources.” Do you get it? Isn’t that pretty tightly controlled and correlated, even to the point of what you will study or read? And that’s why I say I am still in the uncorrelated church. I am old school, an old man who grew up studying whatever I felt the Lord wanted me to study, not necessarily what Salt Lake told me to read and study.
I Sustain the Brethren
I’ll bet that was a lot more than you asked for wasn’t it? Thanks for asking. Hope you don’t mind if I post my response on my blog. I won’t reference you other than in passing as a reader. It might get me into trouble. I love this church and I love the people in it but we have a problem in that people who don’t know, understand, teach and answer with the “official church-approved answers” are made to feel that they don’t quite fit in. I’m one of those and always have been. Because I have made it a matter of great effort in personal study over the years I can teach and speak at the pulpit in the way the church wants. I am OK with that. I sustain the Brethren in the direction they have taken the Church through correlation. That doesn’t mean I agree with the results of correlation that I have seen firsthand in our church today.
Except for a year off for good behavior to teach Primary, I have been participating in ward leadership meetings every Sunday morning for the past twenty-five years. Sixteen of those years included Bishopric meetings, either as an Executive Secretary, a Ward Clerk, or a Bishop’s Counselor. I don’t know why I’ve been so blessed but this experience has been a major part of my adult life.
Since Carol and I have lived in multiple wards and stakes over the years, I have sat in council with at least ten different bishops, sometimes as a High Council advisor. Two of the wards have been young single adult wards. I’ve got to tell you that there is something special about Bishops of YSA wards. In one YSA ward, the Bishop and one counselor had both been Stake Presidents.
Love of the people
Not one of these bishops ran things exactly the same as others with whom I served. Some were good administrators and some weren’t. Some knew how to delegate and others had a tendency to do most of the work themselves. Some were sticklers for following the handbook and some weren’t. But all were focused on the people over the programs. Without exception. Every one.
If there is one thing that stands out among bishops with whom I have worked, and one thing that to me represents the mantle of a bishop, it is a love for the people whom they serve, especially the youth. That love is the same thing that impressed me about the bishops of my youth. I knew they all cared deeply about me and wanted to help me grow into a successful and faithful adult.
Desire to do God’s will
Now I know that not everybody has this experience with their bishops. Yes, I have read some of the horror stories. I am acquainted with the claims of spiritual abuse, but have not seen it with any of the bishops in my experience. Some of the bishops would sometimes complain about the dumb things that members of the ward would do, but I never saw any unrighteous dominion.
I have sat in literally dozens of disciplinary councils over the years, both on the ward and stake level. Even when the result was excommunication, I have never felt anything but profound love and concern for the individual and an intense desire to do the will of the Lord in the matter being considered. That has always been the common desire of these bishops, who are imperfect men.
A tech savvy bishop
In today’s Internet age, I am grateful to serve with a Bishop today who understands and uses texting to keep in touch with his flock, in this case, all young single adults. He is also savvy about the Internet and knows exactly what goes on out there. He is aware of the LDS forums, both those that are uplifting and those that aren’t. And yes, he has read Rough Stone Rolling.
I bring that up because it is indicative of a Bishop who is aware of what the young people are reading. I am a church news junkie and am constantly amazed by how well informed this bishop is in comparison to some previous bishops. Maybe it’s just that we are living in the day of the Internet, but it’s a delight to have conversations about items being discussed in the Bloggernacle.
Great Bishopric meetings
Because most bishops are usually counseling members during Sunday school, we take the first part of our Bishopric meeting for gospel study. Sometimes we will spend a half hour discussing a scripture or a quote from the Brethren and how it applies to us and to the ward members. Some of the bishops I served with preferred shorter meetings so we did not have lengthy gospel study.
I have long felt that a ward leadership meeting should never be more than an hour. If you’re going to make it longer, that time should be well spent in understanding the will of the Lord as revealed in the scriptures in these latter days. The majority of a Bishopric meeting is consumed with staffing the ward, which of course involves discussing the right calling for ward members.
Callings through inspiration
If you have never sat in a Bishopric meeting you may wonder how callings are determined. Of course we always open our meetings with prayer, and usually sing a hymn first and then have a spiritual thought. We review the list of recent converts to determine if they are progressing in the gospel. As we are a transient ward, we are also constantly reviewing the new move-in list.
The Bishop usually ponders for a long time who the Lord would have fulfill a major calling like the head of an organization. Those do not come up very often. When they do, the Bishop will usually inform his counselors of who he has in mind, after which a discussion ensues of how that individual will fulfill that particular calling and how the needs of the ward members will be met.
Gift of discernment
The Bishop is very concerned that callings issued to ward members are ones that will bless them, that will help them to grow and that are the will of the Lord. I can’t tell you how many times I have heard Bishops pray for the gift of discernment to know where the Lord would have certain individuals serve. Serving in the church is a big deal and it helps us to grow and to love others.
Although it doesn’t always happen, I have been amazed at the number of times as a counselor I have issued a call to an individual to hear them say that they were praying for an opportunity to serve and that they knew that this particular call was coming. It is rewarding to see that when we pray for inspiration to place people in callings that the inspiration is real and is from the Lord.
I don’t know if my experience has been unique in issuing calls but I can only remember a couple of occasions on which I did not extend the call after we had agreed upon it in Bishopric meeting. It became apparent after an interview in the home of the individual that the calling would not be in their best interest at that time. It is usually because I learned of extenuating circumstances.
You may wonder why we weren’t inspired that the call wasn’t right before we went to extend it. Remember, we had prayed for inspiration and felt united as a Bishopric that it was the right thing to do at that time. All I can tell you is that this has rarely happened and that it just may be a part of the inspiration process to visit the home before the spirit can confirm that it is OK to proceed.
Confirmation of the spirit
Perhaps a description of the process we go through when we deliberate in a disciplinary council will help explain the process of inspiration a little better. After hearing the facts of the matter, we excuse the individual and discuss the options outlined in the church handbook. The primary concern is always how the action we take will affect the individual and help them to repent.
We make a decision an then present it to the Lord in prayer. We each kneel and the Bishop asks one of those present to offer the prayer. We tell the Lord what we have decided and ask that we may know through a confirming witness of the spirit that the decision is right. We then conclude the prayer and the Bishop usually asks each member of the council if they are still in agreement.
Knowledge revealed from God
Sometimes the will of the Lord is obvious to all present. There is an unspoken communication that takes place between us. We each just know that the decision is correct. We know by the same process that individual members receive a testimony – by knowledge from the Holy Ghost. That is one of the blessings of serving in a Bishopric. You come to know how revelation works.
That’s what most people don’t know about Bishopric meetings – the amazing experience that we have each week with revelation. It is one of the best training grounds for understanding how the Lord communicates his will to the mind of man. I can tell you from many years of rich and deep experience that this process of revelation has always been present and it is a sacred experience.
Summary and conclusion
You may know former bishops or bishopric counselors who have said that there is a lot of small administrative detail that goes on in priesthood leadership meetings. You may even be a former bishop yourself. Yes, I agree that it can be tedious week after week to address some of the same issues over and over as callings need to be filled. It takes effort to ensure that God is involved.
Bishopric meetings can be a most amazing and rewarding experience as humble yet imperfect men unite in prayer to seek the mind and will of the Lord on behalf of the people that they serve. But to me, the most gratifying part of serving in a Bishopric is to be tutored by the Holy Ghost in how revelation works. It is a real thing and it is used constantly to further the work of the Lord.