My Bishop is a wise man. He has the spirit of discernment. I know he and my Stake President asked me to not write publicly about our conversations on my blog, but things have changed. In our last interview, when I said I was ready to get my temple recommend, he said he didn’t believe me, that even though I try to be respectful, there is a spirit of apostasy in my writings.
He then placed me on informal probation, forbidding me to partake of the sacrament and to not exercise my priesthood in the church. Of course, he was only following the handbook. I think I’ve mentioned a church disciplinary council is mandatory in cases of apostasy. Based on what I shared on Tuesday, I think it’s pretty obvious I’ve made a decision now about where I stand.
I like one of the comments from a reader – Kevin – on Tuesday’s post. He asked, “In all of this Mormon-focused excitement, Tim, do you have a sense of what Denver’s talks and the 10th talk in particular might mean for the more than 99.99% of the human family that aren’t Mormon?” He makes a good point. What happened Tuesday went entirely unnoticed by most of the world.
A Message from a Prophet
I’ve previously declared Denver Snuffer to be a prophet. I know that’s a charged word in our church so it drew a lot of opposition. I stand by my proclamation, mainly because the Lord asked me to share it. Denver Snuffer delivered the message the Lord asked him to deliver. He acted as the Lord’s messenger and the Lord’s servant. I’ve heard the voice of the Lord declare it to me.
In spite of my proclamation, I don’t think Denver has ever stated he is a prophet. He has continually asked us to focus on Christ. While we may listen to prophets, we follow Christ. Something obviously changed Tuesday, because he said, the Lord told him, “I will bless them that bless thee, and curse them that curse thee.” He also mentioned another visit with Christ on May 1st, 2014.
While my wife was horrified at what she was hearing at Tuesday’s lecture, I was delighted. I have listened to the recording a couple of times now. Along with many of you, I am anxiously awaiting the release of the transcript. Even though I was baptized as a child, I have made up my mind I want to receive the ordinance of baptism as an adult. I just need someone to baptize me.
An Offering unto the Lord
When I was a child, I’m certain I didn’t meet the requirements for baptism as outlined in D&C 20:37 of coming forward with a broken heart and a contrite spirit. At age eight I didn’t have the maturity to understand this. Now that I am older I can testify I have experienced a broken heart. Some people may not think my spirit is contrite, but contrition is proven by acts of submission.
My Bishop and I talked about the importance of a broken heart and a contrite spirit. I agreed with him in principle but made certain to state my position that these must be offered to the Lord and not to any man, no matter who he is or what position he holds. It is an act of submission to obey the commandment to repent and be baptized. That submission is a freewill offering to the Lord.
In other words, the idea of being submissive or deferential to a man, no matter who he is, when it comes to matters of salvation, is an abomination to the Lord. It is idol worship. “Thou shalt have no other gods before me” includes men who would stand in the place of God, be they a prophet, an apostle, a general authority, stake president, bishop or any church leader, teacher or counselor.
Church Does Not Control Priesthood
I received the priesthood from my father. The priesthood is independent of the church. It existed before the church was organized. A man is not dependent upon any organization to receive it. It came unto the earth in these latter days through John the Baptist. Unlike the higher priesthood, the Aaronic Priesthood can be passed down from man to man. The church doesn’t control it.
Therefore, I can seek out any man who has the Aaronic priesthood, and, following the pattern of praying first to receive power, he can then baptize me. The church has nothing to say about this. It has nothing to do with the church. The church cannot control the exercise of the priesthood in a private ordinance. Baptism is between me and the Lord, not between me and the LDS Church.
The promise of the Lord in 3 Nephi 9:20 is that if we offer a broken heart and a contrite spirit to the Lord, he will baptize us with fire and with the Holy Ghost. He said nothing about the laying on of hands in this verse. In my youth I went through a period of deep repentance, striving to cast off the effects of my sins. I am certain I was born again that evening, but was I baptized with fire?
An Abomination before the Lord
I’ve been thinking about the imposed discipline of being forbidden to partake of the Sacrament. I know the Lord commanded we shall not allow any one knowingly to partake of the sacrament unworthily (3 Ne 18:28-29), which caused me to ponder the meaning of worthiness. I cannot bring myself to believe my questioning and writing about the church has made me unworthy.
When I sat as a counselor in various Bishoprics over the years, I always took the opportunity to suggest to the bishop, when asked for ideas on how we could help penitent souls, that he would consider allowing them to take the sacrament, perhaps sooner than they may have “deserved” it by their actions. After all, who among us really ever “deserves” to partake of the sacrament?
Unless you know someone is engaging in fornication or adultery, forbidding someone to partake of the sacrament is anti-Christ. It is an abomination before the Lord. Forbidding to partake of the sacrament as a means to pressure someone to change their way of thinking is detestable. It is an abuse of power. It is an attempt at exercising control and compulsion by virtue of dominion.
More Than One Prophet on the Earth
When I turned in my temple recommend it was because I was struggling with the “affiliation” question. After I resolved that and felt ready to renew my recommend, the Bishop shocked me by his statement I don’t sustain the prophet as the only man authorized to exercise all the keys of the priesthood. I said I accept the prophet as the leader of the LDS church with the right to direct it.
I tried to explain it with this example: If Thomas S. Monson were to walk into any LDS Church meeting, he could do whatever he wanted. He could make any change he wanted to make. He could change the meeting to whatever format he wanted. He could ask anyone to accept a call, to teach a class, to sing a song, to pray, or whatever he felt inspired to have them do in the meeting.
Apparently that wasn’t a good enough answer. He leaned forward and said, “And…?” I accept Thomas S. Monson as the leader of the LDS Church. Can’t we have more than one prophet at a time? I believe Denver Snuffer is also a prophet, but not the leader of the LDS Church. There are many examples in the scriptures of having more than one prophet on the earth at the same time.
LDS Church No Longer Led by Priesthood
Well, it’s all a moot case now. The Church was careless with Denver Snuffer. There was no sin in his life warranting church discipline. He was morally worthy. His excommunication was an abuse of authority. As soon as the decision was made, the Lord terminated the priesthood authority of every leader involved in that decision. This is easily demonstrated in D&C 121:37.
Denver appealed to the First Presidency, outlining the involvement of the Twelve and the Seventy. The appeal gave notice to them all. The appeal was summarily denied. Last General Conference, the entire First Presidency, Twelve, Seventy, all other general authorities and auxiliaries voted to sustain those who abused their authority in casting him out of the church.
At that moment, the Lord ended all rights of The Church of Jesus Christ of Latter-day Saints to claim it is led by the priesthood. They have not practiced what He requires. The Lord brought about His purposes. This has been in His heart all along. He chose to use Denver to accomplish it. None of this was Denver’s doing. The Lord’s strange act was not planned by Denver.
Organizing into Local Communities
Denver said he did not understand this until the Lord made it known unto him on the evening of May 1st, 2014. The Lord has done this. He is the author of this. The Lord had wrested the keys, the kingdom, the power and the glory from the LDS Church leaders. D&C 84:27-28 explains how John the Baptist was raised up to overthrow the kingdom of the Jews. It applies to Denver.
The Jews did not notice what the Lord had done through John the Baptist. In like manner, God’s house is a house of order. He sets things up according to his pattern and then tears them down in the same way. It is not God’s purpose to abandon the restoration. It is His purpose to preserve the restoration, which at this moment is in terrible jeopardy. The restoration itself must be rescued.
This is why I want to be baptized. I want to show the Lord I accept what He has done through his servant and messenger. Denver is not starting a new church. We are simply being invited to take back the restoration into communities as it was intended. We are organizing though the Internet, finding like-minded individuals who believe and want to be baptized as we read in 3 Nephi 11.
Tithing is Intended to Help the Poor
Since I no longer have a temple recommend, I see no need to pay my tithing to the LDS Church. However, since it is a commandment to pay tithing, I am seeking a community where I can help the poor with my tithing. 100% of my tithing will be used to help the poor. It will not go to pay the salaries of any church employee or leader, to build malls or to maintain any church building.
We do not need church buildings to meet in small groups or communities. We can and will meet in homes, in parks, at the beach, in the mountains or wherever we choose. Because we have the priesthood we can administer the sacrament and baptize. This is not a new church. It is simply practicing our religion the way the Lord intended it. The Internet makes it easy to organize.
There will be no hierarchy, no curriculum other than the scriptures and no formal program that must be rigidly followed in a set, three-hour block. We will not go over the same lessons every four years, drinking milk ad infinitum, but will minister to the needs of each other according to our desires to learn and the gifts of the spirit. And we can sing songs from any source we choose.
No Poor Among People of Zion
Above all, we will help each other come onto Christ. We will teach what he requires to open the heavens, to receive angels, to commune with the General Assembly and Church of the Firstborn, and to be ministered unto directly by the Savior, something I almost never hear about in the LDS Church. There will be no poor among us. The whole purpose is to be a people worthy of Zion.
I am already aware of a half dozen small groups, some that have been organized for months. I know of baptisms taking place with rejoicing because of the receipt of the spirit in abundance. There are those who have been successful in managing the tithing funds in such a way as to be able to remove a single mother and her children from welfare. This is truly the gospel in action.
Sadly, because I am all alone here in the Central California Coast in my acceptance of what the Lord has done through Denver Snuffer, I must travel to groups organizing in more populated areas or wait until more people in this area catch the vision of what the Lord has done. Equally sad is the fact that, for wanting to live my religion, the LDS Church will no doubt cast me out.