Doctrine of Christ Conference Update

stgeorgearea

Doctrine of Christ Conference

March 18th – 19th 2017 — St. George, Utah, USA

The website at DoctrineofChristConference.com is being updated with the following information on February 27, 2017

About this Conference

The idea for this spring conference came after the September 2016 Boise Doctrine of Christ Conference where an amazing thing happened – people said they felt something entirely new and different there. For the first time, after so many years of hearing about Zion and reading about Zion, some of us found real hope that we really can learn to love each other enough to live together in a city of peace.

That’s what the Doctrine of Christ Conference in Boise gave us, and that’s what we pray that the St. George Doctrine of Christ Conference will become to those who gather there this spring. Every detail of what we have planned and sacrificed in order to make this conference happen is to invite our Lord to be present, again, and to feel that sweet spirit of fellowship that makes life worth living.

Who we are

We are a few friends and believers in the Doctrine of Christ as taught in The Book of Mormon. We are not a formal organization or fellowship.

This conference is non-denominational and is not affiliated with any organized religion. There is no specific group hosting this event – we’re all just individuals contributing our time and effort to make this happen. The heavy lifting for the web site, and technical help with sound and recording comes from some of the Boise folks who did it before and are kind enough to do it again so we don’t have to reinvent the wheel. We thank them sincerely.

Location

We chose Southern Utah for several reasons. One is for the sheer beauty of the place. Another good reason is the warmer spring weather in the Southern Utah area. But proximity to our friends in California, Arizona and Nevada was most important to us, since St. George is about halfway between them and our North Idaho and Canadian friends. Having this conference at the crossroads will, we hope, make it a little easier for those who were unable to make the drive to Boise. God brought us together, we want to stay together.

Spring break is a tough time to find room at the inn in this area. Hopefully, if you haven’t yet booked a room you can still find a place nearby in the surrounding areas of Mesquite, La Verkin, Hurricane, Cedar City, or Parowan.

Please make your reservations ASAP.

With what we anticipate being shared in the presentations at this conference,

and also the spirit which will attend it, we encourage you to expend any effort to come if you are impressed to do so, in spite of difficulty. There is a place provided on the website for you to request help, or to provide help for those who are requesting lodging, but please be aware that options are very limited. The organizers are few in number but will do what we can to assist.

The timing and the date of this conference

Spring Equinox is a time each year when light begins to overcome the darkness

of winter. This is the perfect time to gather again with old friends, to make new friends, and to rejoice in the light of new revelations coming forth in our day. The conference presentations of Saturday March 18th, and Sunday March 19th will provide a natural transition into the actual day of Equinox: Monday, March 20, 2017.

The planners had originally envisioned organizing a conference sunrise service at the Parowan Gap Monday morning, but have decided instead to focus all logistical time and resources on the speaking and Sacrament sessions of the conference. We leave it to individuals and families to create the Parowan Gap sunrise experience on their own. Maps of Parowan Gap and other interesting local areas will be available at the welcome tables at both venues.

The venues  

As we first contemplated organizing this conference and searched for locations, the impression came to go big or go home. We knew we needed to plan for at least a thousand people, probably more since general press releases will go out in Las Vegas, St. George and Salt Lake City.

There are many considerations for a group this size, especially for families with small children. The Cox Center for the Performing Arts seemed perfect. There’s seating for 1,200, an easy access location, good parking, clean accessible restrooms, and great acoustics for speakers and recording. There is a carpeted foyer for toddlers to roam, and piped sound and video to the foyer for any overflow crowd.

The Cox Center is on the campus of Dixie State University and therefore alcohol is not allowed on the premises. It’s a great place for speakers, but we found that there was just no way to do a conference Sacrament service there.

We wanted to be able to provide a place where the Sacrament with wine could be served, so we had to rent a separate “wine friendly” place. That’s the reason there are two venues. The Hilton Garden Inn was chosen because of proximity to Cox, and because the ballroom seats about 400. If needed, we can provide two Sacrament services, one after the other, to accommodate all of those who would like to take the Sacrament at this conference. The earlier Sacrament will start at 6:00 pm, and a second Sacrament service may be available at about 8:00 pm if there are those who were not able to take the Sacrament at 6 pm. Families with small children may want to attend the earlier Sacrament meeting. Although over 1,000 are estimated to attend, and the Cox Auditorium seats 1,200, we will only be able to accommodate 800 for Sacrament service, so please be prompt.

The Hilton charges a $5.00 per bottle (or per canning jar) “corkage” fee for any wine brought from outside, so we are asking that families please do not bring your own wine to this Sacrament meeting. All bread, wine and grape juice will be provided.

We have secured the Hilton from 8 am to 10 pm Saturday as a general meeting and gathering place. After the last Sacrament there will be time available for socializing at the Hilton until 10 pm. Although a welcome table will be available and there will be greeters there off and on during the day Saturday, the Hilton is not available to us on Sunday.

When we got the actual cost figures for renting The Cox Center for the Performing Arts and the Hilton Garden Inn we were nearly overwhelmed. We were trying to figure out how in the world we could possibly do this when a donor stepped up and provided the cash contribution which enabled us to secure both places under contract. Of course that person wishes to remain anonymous, but we hope that when he/she is sitting there in the audience surrounded by all of us experiencing the blessing of being able to witness this event, the magnitude of the effect of that generosity will warm the heart and soul of our donor.

There are significant costs associated with any large event like this. We’re not out of the woods yet and are doing our best to cover the remainder of the costs of the venues, all the Sacrament bread and wine for 800+ people, program printing, etc.

We could sure use your help to cover these costs. Anything you can contribute is needed. On the web page at DoctrineofChrist.com is a place to contribute, if you can. Please know that after basic conference costs are covered 100% of all extra funds will go directly to those in need of financial assistance.

Saturday morning baptisms

We have scheduled 9:00 am for baptisms at Ivins Reservoir, in order to allow time to get back to St. George, dress, eat lunch and make it to the Cox Auditorium for the start of the Saturday conference at 1:00 pm. But baptisms can of course be any day or time which you prefer.

There are other places around the area for living water baptisms. One warm springs pool is close by has a steep trail down to it. (See notes at the end for detail.) Maps and information will be available at the welcome tables, and from contacting the Born of Water web host directly yourself, which we encourage you to do if you have any questions. That link is listed on the website.

Ivins Reservoir is about 12 miles from St. George, and is easily accessible for baptisms at any time. It’s a public place, so there may possibly be others there, but that’s not very likely at 9 am in March. The water is quite refreshing (OK, really cold). There are no public restrooms but we’re planning for a tent to be there for changing and dressing. If you think you may want to be baptized, please bring your own extra towels. Someone with authority from Jesus Christ will be at Ivins Reservoir at 9:00 am to baptize you if you have not brought someone yourself. (There will not be anyone standing by at other baptism sites besides Ivins.) Information on how to get to Ivins Reservoir is posted on the web site.

The Speakers and the Program

After a lot of prayer, and our willingness to let the Lord indicate who the speakers should be – each one of the speakers became an obvious choice to contribute their particular perspective on an aspect of The Doctrine of Christ.

Their topics and speaking order will be listed in a later update. For now we have confirmed the following as speakers; Rob and Quintina BearChief Adolfo, Denver Snuffer, Karen Strong, Jeanene Custer, John Pratt, Chris Hamill, and Paul Durham. There may be others to come.

All conference speakers will be recorded, and their talks will be made available on the Doctrine of Christ Conference website at a later date. Where possible, transcripts of talks will also be made available. Denver Snuffer’s talk may also be available on his website in audio and transcript form at a later date.

All conference prayers will be by invitation. Various musical numbers will be presented, as detailed in the printed programs which will be available at the welcome tables. There will also be congregational hymns. Testimonies at the Saturday Sacrament meeting are by inspiration and invitation. Because of time restraints there will not be an open testimony mic at this conference, but hopefully the time will soon come when that is possible.

Although starting times of each session are fixed, as noted below, we have reserved additional time at both venues in order to make the ending times flexible enough to accommodate the spirit of whatever is being presented.

Please be aware that ending times may go over what is posted in the schedule.

Both Chris Hamill and Denver Snuffer will have Q and A time in the speaking schedule. 3×5 cards for writing your questions for both Chris and Denver will be available at the welcome tables. A submission button tor questions for Denver will be active on the Doctrine of Christ website shortly.

General Schedule

Saturday, March 18

9:00 am       Baptisms

                        Ivins Reservoir

1:00 pm –      Welcome and Saturday Conference Session

4:30 pm        Cox Center for the Performing Arts

Dixie State University

325 S 700 E

St. George, Utah 84770

6:00 pm-       Sacrament Meeting/Testimonies/Music/Social Gathering

10:00 pm      Hilton Garden Inn

1731 S. Convention Center Dr.

St. George, Utah 84970

(435) 634-4100

Sunday, March 19

9:00 am –      Sunday Conference Session

1:00 pm        Cox Center for the Performing Arts

Dixie State University

325 S 700 E

St. George, Utah 84770

There will be an additional information update to the Doctrine of Christ website about a week before the conference with more detail. With what we anticipate being shared in the presentations at this conference, and also the spirit which will attend it, we encourage you to expend any effort to come if you are impressed to do so. We sincerely hope you will come and we look forward to seeing you there.

With love, and in the name of Our Savior and Redeemer Jesus Christ,

The St. George Doctrine of Christ Conference

Organizing Committee

 

5 thoughts on “Doctrine of Christ Conference Update”

  1. To Whom It May Concern:

    I am writing this letter on behalf of myself and a small, loosely-knit fellowship of believers who have been continually seeking Christ in this rapidly declining world. Those in my fellowship have maintained ties and associations with other groups gathering towards what we have believed is a common goal. We’ve enjoyed the felicity shared with these groups and have been greatly blessed by these associations.

    We have all read and benefitted by the works of those vocal in this movement; namely that of Denver Snuffer. Obviously, against all of his initial pleadings otherwise, he seems to stand as the ensign or model figure in the awakening of those in and out of the Latter-day Saint community, re-centering our worship on Christ and none else.

    A core of his shared message revolves around the need to remove any semblance of a “strong-man” organization, the need of diffused fellowships without any central control, and the woes and stumblings of the LDS church; namely their erred transition to a correlated structure over the past ½ century. We all agree with his observations and recognize both the failings of the LDS church as well as our need to put it and all other worldly organizations into proper perspective; centering our minds, hearts, and souls on Christ, leaving these secondary organizations in the periphery.

    Yet the topics and grand announcement of a restoration scripture project made during this past weekend’s conference has raised a flag of warning and concern, as we perceived a great shift in Denver’s message and that of the collective conference. As he recounted the experience of how the project came to be it felt more like a retelling of an LDS church correlation committee meeting than one of a divinely inspired project of which we all are a part. Scriptures attaching meaning and fulfillment were all applied in hindsight while the committee’s process became glorified in the re-telling.

  2. The process reminded me personally of a quote made by Elder Russell M. Nelson when talking to BYU Hawaii students regarding the children of same-sex Mormon couples desiring baptism. This quote comes from the Salt Lake Tribune:

    “Each of us during that sacred moment felt a spiritual confirmation,” Nelson, next in line for the Mormon presidency, told the faith’s young adults in the first official explanation of the hotly debated policy’s origins. “It was our privilege as apostles to sustain what had been revealed to President Monson.”

    Nelson explained that revelation from the Lord to his servants is a sacred process.

    “The [three-member] First Presidency and Quorum of the Twelve Apostles counsel together and share all the Lord has directed us to understand and to feel, individually and collectively,” he said. “And then, we watch the Lord move upon the president of the church to proclaim the Lord’s will.”

    He said that protocol was followed when Monson, in 2012, announced lower minimum ages for full-time Mormon missionary service and again late last year with the new policy on same-sex couples and their children.

    Another similar quote by the late Gordon B. Hinckley in 1994, wherein he talked about the process used when major action is taken by the church:

    “I add by way of personal testimony that during the twenty years I served as a member of the Council of the Twelve and during the nearly thirteen years that I have served in the First Presidency, there has never been a major action taken where this procedure was not observed. I have seen differences of opinion presented in these deliberations. Out of this very process of men speaking their minds has come a sifting and winnowing of ideas and concepts. But I have never observed serious discord or personal enmity among my Brethren. I have, rather, observed a beautiful and remarkable thing—the coming together, under the directing influence of the Holy Spirit and under the power of revelation, of divergent views until there is total harmony and full agreement. Only then is implementation made. That, I testify, represents the spirit of revelation manifested again and again in directing this the Lord’s work” (in Conference Report, Apr. 1994, 74–75; or Ensign, May 1994, 54, 59; emphasis added).

  3. Much of Denver’s talk echoed this type of mindset and described model followed by the current LDS church. Here are some quotes from his talk, “Things to keep us awake at night” (transcribed from the audio). The bold words emphasize the similarity of the correlation committees process:

    “As it turns out each group had faced essentially the same group of questions but they’d reached slightly different conclusions for good and sufficient reasons to them. But as they reasoned together….one group had concluded that the catechisms, the questions and answers ought to be eliminated ….one gave voice to the argument …..he found value in ….so as a consequence of that discussion …one group was aware ….and the other group was unaware of that…and therefore they reached agreement that was the way it ought be done.”

    We don’t disagree on the premise of the scripture project. We are humbled and grateful for the hours of work each of those on the respective committees have donated to this great cause. Our concern lies in the following:

    1) The committee members. We do not want to condemn or judge. Plainly said, we are concerned by the reputation of some of the members associated with the project from personal experience with them. It brings to mind the words of Alma to his son, when he said, “O my son, how great iniquity ye brought… for when they saw your conduct they would not believe in my words.” (Alma 39:11). We have discussed this and feel to not “throw the baby out with the bathwater.” However, if this project had been undertaken with common consent, we feel it would have started with the election of a committee instead of having a group of individuals take it upon themselves to work it out.

    2) Denver concludes by saying: “Sustaining is planned to happen at the next conference after a chance has happened of a review of the material. This is necessary for the gentiles to claim they have accepted a covenant and a law (2 Ne. 30). Everyone is free to vote when we have reached the end of the line. And they’re free to reject it. But if there is some small group who are willing to enter into that covenant, whatever that number is, that will be sufficient. And I hope those who remain opposed will allow those willing to enter into a covenant to depart in peace. Because we’ve allowed the LDS church or any of the other various sects of Mormonism to depart in peace. I hope that those willing to vote are likewise given the opportunity to depart in peace.”

    This quote says that we have a vote, but alludes that to voice disagreement with the process demonstrates opposition and a lack of desire to enter into a covenant. Which is not the case. It feels like those who have concerns with the process aren’t being persuaded (D&C 121), but rather cornered into accepting things as they transpired as totally and wholly inspired. A brief paraphrase of the message is, “we’ve done this work. Accept it and be saved. Reject it at your own peril.” That doesn’t sit right with us.

    Our group patiently waits upon the Lord, while filling our time with doing good and helping those around us. We are excited by the prospects presented in the conference and have petitioned the Lord for guidance in this matter. The result of that petition is this letter.

    It is not our intent to criticize or complain; but to highlight some incongruities with the way it came about in direct contrast to many of the principles taught by Denver during his 40 Years in Mormonism lecture series, along with others who have been sharing similar concerns.

    If you would like specifics on places wherein contradictory comments have been made, we would gladly work on compiling such. However, we felt it shouldn’t be necessary as all of those involved on the committees are most likely aware of these comments themselves.

    Thank you for hearing us out as we all strive to come to a unity of the faith.

    Signed

    -A fellowship of believers

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